Chapter 2 The Human Fall
第二章 墮落論
Section 3 The Power of Love, the Power of the Principle and God's Commandment
第三節 愛的力與原理的力及神的誡命
3.1 The Power of Love and the Power of the Principle in the Human Fall
（一）從愛的力與原理的力論墮落
Human beings are created through the Principle,
人是基於原理被創造的，
and they are meant to live according to the way of the Principle.
且被創造為按照原理軌道生存。
Therefore, it cannot be that the force inherent in the Principle would induce a person to deviate from the way of the Principle and cause him to fall.
所以，原理的力本身絕不會使人從原理軌道脫軌，而陷入墮落。
This may be compared to a train which cannot run off the track, unless, aside from a breakdown in the track or locomotive,
就好比火車自身不可能從軌道脫軌, 除非軌道或機器故障，
some outside force stronger than the train's forward momentum collides with it and pushes it in a different direction.
這火車受到比自身行駛力量更強的某種外力，從相異方向碰撞推開
Similarly, for human beings the force inherent in the Principle guides their growth in the proper direction.
同樣地, 對人類而言, 原理本身的力會導引他們往正確的方向成長.
But if some stronger force from a different direction and with an unprincipled purpose collides with them,
they will surely fall.
但是, 人若受到比自身成長所需的原理之力更強的某種力，以相異目的撞擊時，就必定會墮落。
The force which is stronger than the force of the Principle is none other than the power of love.
比原理之力更強的力，不是別的而正是愛的力。
While human beings are in the state of immaturity,
當人類處在未完成期時，
it is possible that the power of unprincipled love can induce them to fall.
是有可能因非原理之愛的力而陷入墮落的可能性。
Why is the power of love stronger than the power of the Principle?
為什麼愛的力比原理的力強大，
Why did God create it stronger, when this leaves open the possibility that the power of deviant love might collide with a person in the state of immaturity and cause him to fall?
為什麼神創造愛的力比較強, 以致於處在未完成期的人，碰到目的相異之愛的力時，具有陷入墮落的可能性呢？
According to the Principle of Creation,
根據創造原理，
God's love is the subject of all loves flowing within the four position foundation, which is established when its members have completed the three object purpose through their dynamic love for each other.
神的愛就是由三對象的愛，完成三對象目的四位基台之主體的愛。
Without God's love, there is no way to establish the true four position foundation;
倘若沒有神的愛，就無法建立四位基台，
without God's love, there is no way for us to fulfill the purpose for which we were created.
倘若沒有神的愛，就無法完成我們被創造的目的
Love is truly the source and wellspring of our life and happiness.
所以, 愛是人生命與幸福的源泉。
Although God created human beings based on the Principle, He governs us through love.
神雖然是基於原理而創造了人類, 但他卻是以通過愛來主管我們.
Accordingly, in order for love to fulfill its proper role,
所以，為了使愛要以像樣的愛來存在，
its power must be stronger than the power of the Principle.
愛的力絕對要比原理的力強大。
If the power of love were weaker than the power of the Principle,
假若，愛的力比原理的力弱，
God could not govern human beings through love;
神就無法用愛主管人，
rather, we would pursue the Principle more than the love of God.
因此，人將變成追求原理比追求神的愛更深。
For this reason, Jesus tried to raise his disciples with the truth, but it was his love that saved them.
因此, 耶穌藉著真理使門徒們站立，用愛來拯救他們，其理由即在此。
3.2 Why God Set Up the Commandment as an Object of Faith
（二）為信仰賜給誡命的目的
Why did God nurture the faith of Adam and Eve by giving them the commandment, "Do not eat of the fruit"?
為什麼神藉著給予亞當和夏娃「不可吃」的誡命賜而來培育亞當與夏娃呢？
In their immature state, Adam and Eve could not be directly governed by God through love.
在未完成期，亞當與夏娃無法受到神直接的愛的主管，
Because the power of love is stronger than the power of the Principle,
因為愛的力比原理的力強大，
God foresaw that if they ever formed a common base with the Archangel,
神已預知, 假使他們與天使長形成相對基準，
there was a possibility that they could succumb to the power of deviant, unprincipled love and fall.
就會有因目的相異之非原理愛的力陷入墮落的可能性。
To prevent this, God gave Adam and Eve the commandment that forbade them from relating with the Archangel in this way.
為了預防, 神給予亞當和夏娃誡命, 禁止他們與天使長形成這種關係
No matter how powerful the unprincipled love of the Archangel might be,
不管天使長非原理愛的力多麼強大，
had Adam and Eve adhered to God's commandment,
亞當與夏娃如果順從神的誡命，
forming a common base with God and engaging in give and take with Him and no other,
只與神造成相對基準做授受作用，
the power of the Archangel's unprincipled love would not have affected them and they would never have fallen.
那麼，此非原理的愛即無法作用，他們絕不可能陷入墮落。
Tragically, Adam and Eve did not obey the commandment,
悲慘的是，他們不遵守神的誡命，
but formed a common base with the Archangel and had give and take with him.
而與天使長造成相對基準做授受作用，
Hence, the power of illicit love pushed them off the track.
因此，不倫之愛的力使他們脫軌了。
It was not only to prevent their fall that God gave immature human beings the commandment.
對處在未完成期的人，給予如此誡命，並非僅是單純地要防止他們墮落。
God also wanted them to enjoy dominion over the natural world - including the angels - by inheriting His creative nature.
神也希望他們可以藉著繼承神創造性而享有統治包括天使在內的萬物世界的權力,
In order to inherit this creatorship,
為了繼承神的創造性,
human beings should perfect themselves through their faith in the Word as their own portion of responsibility.
人類應該把相信聖言當作自己本身的責任分擔，以自己的力量達到完成，
God gave the commandment not to the Archangel but only to the human beings.
神並不是將此誡命給予天使長，而是給予人，
God wished to exalt the dignity of human beings as bestowed by the Principle of Creation, which entitled them to stand as God's children and govern even the angels.
神想要使人建立起以神之子女的立場，連天使也要主管之創造原理的資格與威信
3.3 The Period During Which the Commandment Was Necessary
（三）為信仰的誡命所需的期間
Was God's commandment not to eat of the fruit binding forever?
神對人類始祖所說「不可吃」之信仰的誡命，需要遵守到何時？
God's second blessing was to be fulfilled when Adam and Eve entered God's direct dominion of love,
神第二祝福的完成，是指亞當和夏娃進入到神愛的直接主管。
by joining as true husband and wife and bearing and raising children in God's love.46(Gen. 1:28)CEV|KJ|NI
亞當與夏娃在神的愛中，結合為真實的夫婦，生育子女（創一．２８），
Indeed, the Principle mandates that human beings eat of the fruit once they reach full maturity of character.
當然，一旦人個性完成後，「吃」即是合乎原理的行為。
The power of love is stronger than the power of the Principle.
因為愛的力比原理的力強大，
Had Adam and Eve reached perfection, become a godly husband and wife,
假如亞當與夏娃完成後，成為以神為中心的夫婦，
and experienced God's direct governance by the absolute power of His love,
經驗到神以絕對之愛的直接主管，
their conjugal love would have become absolute.
那麼他們夫婦的愛也會成為絕對,
No person, no power in the universe could ever break that bond of love.
在宇宙中沒有任何人, 任何力量能夠切斷他們深緊密連結的愛.
At this point, Adam and Eve would never fall.
這時候, 亞當和夏娃是絕對不會墮落的.
There would have been no way that the love of the Archangel, who is inferior to human beings, could ever have severed the conjugal love of Adam and Eve once it was grounded firmly in God.
比人低級的天使長之愛的力，絕無法切斷他們以神為中心的夫婦愛。
Accordingly, God's commandment, "Do not eat of the fruit," was binding upon Adam and Eve only while they were immature.
因此，神「不可吃」的誡命，是僅限於亞當與夏娃尚未完成期所需而已。
Monday, May 31, 2010
DP-Ch2-2(墮落的動機與經過)
Chapter 2 The Human Fall
第二章 墮落論
Section 2 The Motivation and Process of the Fall
第二節 墮落的動機與經過
The motivation of the human Fall lay within the angel, who, as we have seen, is symbolized by the serpent who tempted Eve.
我們已經在第一節說明過，蛇正是比喻使夏娃墮落的天使。
Therefore, before we can know the motivation and the process of the Fall, we must first learn about the angel.
由此看來，人類墮落的動機在於天使，而要知道其墮落的動機與經過，必須先瞭解有關天使的一切
。
2.1 Angels, Their Missions and Their Relationship to Human Beings
（一）天使的創造與其使命及與人的關係
Like all beings, angels were created by God.
一切存在都是神所創造的。因此，天使當然也是神所創造的被造物。
God created them prior to any other creation.
神創造天使世界，比任何被創造都要早。
In the biblical account of the creation of heaven and earth, we find that God spoke in the plural:
如果看創世記一章２６節天地創造的記錄
"Let us make man in our image, after our likeness."30(Gen. 1:26)CEV|KJ|NI
「照著我們的形像，按著我們的樣式造人」，
This is not because God was referring to Himself as the Holy Trinity, as many theologians have interpreted the passage.
神稱呼自己時用了複數，這並非如以往眾多神學者所解釋的，神是三位一體的神，
Rather, He was speaking to the angels, whom He had created before human beings.
祂如此稱呼自己，乃是考慮到比人先創造的天使們，站在包括他們在內之立場所講的聖言（創一．２６）。
God created angels to be His retainers, who would assist Him in creating and sustaining the universe.
神是為了被造世界的創造與其經綸，先創造天使當作使者（來一．１４）。
In the Bible we find many instances of angels working for the Will of God.
在聖經當中, 我們發現許多天使為神的旨意工作的例子.
Angels conveyed to Abraham important words of God's blessing;31(Gen. 18:10)CEV|KJ|NI
天使曾經傳達了神重大的祝福聖言給予亞伯拉罕（創十八．１０）
an angel heralded the conception of Christ;32(Matt. 1:20)CEV|KJ|NI; (Luke 1:31)CEV|KJ|NI
傳達了基督受胎的消息（太一．２０，路一．３１），
an angel unchained Peter and led him out of prison and into the city.33(Acts 12:7-10)CEV|KJ|NI
解開了被囚在監裡的彼得，將他帶到城外（徒十二．７～１０）。
The angel who escorts John in the Book of Revelation calls himself "a servant,"34(Rev. 22:9)CEV|KJ|NI
在啟示錄二十二章９節，天使自稱為「僕人」，
and in Hebrews angels are referred to as "ministering spirits."35(Heb. 1:14)CEV|KJ|NI
在希伯來書一章１４節中記錄著，天使是「服役的靈」。
The Bible often portrays angels honoring and praising God.36(Rev. 5:11-12)CEV|KJ|NI; (Rev. 7:11-12)CEV|KJ|NI
在聖經裡可找到很多證據，天使是被創造為頌讚神的存在（啟五．１１，啟七．１１）。
Let us investigate the relationship between human beings and angels from the perspective of the Principle of Creation. 以下，我們來察考天使與人之間創造原理的關係。
Because God created us as His children and gave us dominion over all creation,37(Gen. 1:28)CEV|KJ|NI
神把人創造為子女，並賦予人對被造世界的主管權（創一．２８）。
we are meant to rule over the angels as well.
所以，連天使也在被主管之內。
It is written in the Bible that we have the authority to judge the angels.38(I Cor. 6:3)CEV|KJ|NI
哥林多前書六章３節記錄著，人持有對天使的審判權。
Many who communicate with the spirit world have witnessed hosts of angels escorting the saints in Paradise.
又有某些靈通人看到很多天使擁護著樂園裡的聖徒們，
These observations illustrate the fact that angels have the mission to minister to human beings.
這些例子說明天使有服事照顧人類的使命。
2.2 The Spiritual Fall and the Physical Fall
（二）靈的墮落與肉的墮落
God created human beings with two components: the spirit self and the physical self.
因為神以靈的部份以及肉的部份創造了人，
The human Fall likewise took place in two dimensions: the spiritual and the physical.
因此，墮落也成了靈肉兩面的墮落。
The fall which took place through the sexual relationship between the angel and Eve was the spiritual fall,
由天使與夏娃間的血緣關係造成的墮落，就是靈的墮落；
while the fall which occurred through the sexual relationship between Eve and Adam was the physical fall.
夏娃與亞當間的血緣關係造成的墮落，就是肉的墮落。
How can an act of passionate love be consummated between an angel and a human being?
那麼，天使與人之間，如何能成立性的關係呢？
All the emotions and sensations felt between a person and a spirit are exactly the same as those felt during contact between two earthly people.
人與靈存在間的感性與實體存在間的感性，在任何方面皆毫無相異。
Undoubtedly, a sexual union between an angel and a person is possible.
因此，人與天使之間性的墮落，事實上是可能的。
We can understand this more clearly from the following evidence.
我們由下列事實，能更確實地理解上述的內容。
There are reported cases of earthly people leading a married life with spirits.
在人類社會裡，往往有地上人與靈人結婚生活的例子；
In the Bible we have the account of an angel who wrestled with Jacob and put his thigh out of joint.39(Gen. 32:25)CEV|KJ|NI
聖經中也有記載天使和雅各摔跤，使雅各大腿脫臼之例（創三十二．２５）；
Three angels visited Abraham's family and ate a meal of veal, milk and curds.40(Gen. 18:8)CEV|KJ|NI
三個天使拜訪亞伯拉罕家庭享用牛肉, 牛奶, 及煉乳的事實（創十八．７）；
Moreover, two angels visited the house of Lot and ate the unleavened bread he served them.
還有，訪問羅得家的兩個天使，不但吃了他所準備的「無酵餅」，
When the townspeople saw the angels, they were excited with lecherous desires for them and surrounded Lot's house,
而且城裡的人看見了天使，產生色情意圖，圍住羅得的房子
shouting, "Where are the men who came to you tonight? Bring them out to us, that we may know them."41(Gen. 19:5)CEV|KJ|NI
叫著「今日晚上到你這裡來的人在哪裡呢？把他們帶出來，任我們所為。」（創十九．１～５）
2.2.1 The Spiritual Fall（１）靈的墮落
God created the angelic world and assigned Lucifer42(Isa. 14:12 KJV) to the position of archangel.
神創造天使世界之後（創一．２６），把天使長的地位給予路西華（曉星的意思，賽十四．１２）。
Lucifer was the channel of God's love to the angelic world,
路西華即成為天使世界之愛的管道，
just as Abraham was the channel of God's blessing to the Israelites.
如同亞伯拉罕成為以色列得到神之祝福的管道（創十二．２），
In this position he virtually monopolized the love of God.
站在似乎獨佔神愛的位置。
However, after God created human beings as His children,
但是，當神創造人類作為祂的子女之後，
He loved them many times more than He had ever loved Lucifer, whom He had created as His servant.
神愛人類遠超過當作僕人創造的路西華好多倍。
In truth, God's love toward Lucifer did not change; it was the same before and after the creation of human beings.
事實上，路西華在人被創造的前後，所領受的神愛毫無變化，
Yet when Lucifer saw that God loved Adam and Eve more than him,
但是，一看到神愛亞當與夏娃超過自己時，
he felt as if there had been a decrease in the love he received from God.
他就感覺到從神得到的愛減少的感覺。
This situation is similar to that in the biblical parable of the laborers in the vineyard.43(Matt. 20:1-15)CEV|KJ|NI
這就如同聖經故事的葡萄園的工人，
Although the laborers who had worked since morning received a fair wage,
雖然得了相當於自己從早上開始工作的全部工資，
when they saw that those who came later and worked less received just as much, they felt underpaid.
但看到後來只做一點工的勞動者，也得到與自己一樣多的工錢時，就感覺雇主少給他工資了.
Lucifer, feeling as though he were receiving less love than he deserved,
感到愛的減少感之路西華，
wanted to grasp the same central position in human society as he enjoyed in the angelic world, as the channel of God's love.
企圖在人類世界裡，也保有與自己在天使世界裡一樣成為得到神的愛的管道，
This was why he seduced Eve, and this was the motivation of the spiritual fall.
這就是為什麼他會誘惑夏娃。這就是靈的墮落的動機。
Everything in the universe is created to be governed by God through love.
被造世界原是按著要受神愛的主管而被創造的。
Thus, love is the source of life, the key to happiness, and the essence of the ideal to which all beings aspire.
因此，愛是被造物生命的根本，幸福與理想的要素。
The more one receives love, the more beautiful one appears to others.
所以，領受這愛越多的存在，看起來越美。
When the angel, created as God's servant, beheld Eve, the daughter of God,
當作神的僕人被創造的天使，面對著作為神的子女而被創造的夏娃時，
it was only natural that she looked beautiful in his eyes.
當然，在他眼中, 她看起來是很美麗的。
Moreover, when Lucifer saw that Eve was responding to his temptation,
何況，當路西華看到夏娃幾乎被誘惑的情形時，
the angel felt the stimulation of her love to be deliciously enticing.
從夏娃感受到更強烈之愛的刺激。
At this point, Lucifer was seducing Eve with the mind to have her, regardless of the consequences.
一旦進展至此情況，就抑制不住自己，路西華即冒死也要進一步誘惑夏娃。
Lucifer, who left his proper position due to his excessive desire,
因著對愛過份的欲望，離開自己正確位置的路西華，
and Eve, who wanted to open her eyes and become like God44(Gen. 3:5-6)CEV|KJ|NI before the time was ripe,
與希望如同神一般眼睛明亮，在時候未到，就想獲得時候來到時才能獲得之東西的夏娃（創三．５～６）
formed a common base and began give and take action.
互相造成相對基準，做授受作用，
The power of the unprincipled love generated by their give and take led them to consummate an illicit sexual relationship on the spiritual plane.
於是因著授受作用所產的的非原理的愛的力，驅使他們結交了不倫之靈的性關係。
All beings are created based on the principle that when they become one in love, they exchange elements with each other.
根據由愛合成一體後，便能互相從對象獲得要素之被創造的原理（創三．７），
Accordingly, when Eve became one with Lucifer through love, she received certain elements from him.
所以, 當夏娃和路西華由愛合成一體時，就繼承了路西華的要素。
First, she received feelings of dread arising from the pangs of a guilty conscience, stemming from her violation of the purpose of creation.
第一，夏娃從路西華承受到因違背創造目的，良心苛責所導致的恐怖心。
Second, she received from Lucifer the wisdom which enabled her to discern that her originally intended spouse was to be Adam, not the angel.
第二，從路西華得到新智慧，能覺悟原本自己應以創造本然夫婦立場對待的相對者，並非天使長，而是亞當。
Eve was in the position to receive wisdom from the Archangel because she was immature and her wisdom was not as seasoned as that of the Archangel, who was already in a state of angelic maturity.
當時，因夏娃還處在未完成期，此時期的夏娃和已在完成期的天使長相比，智慧尚未成熟，所以，她就從天使長接受其智慧。
2.2.2 The Physical Fall（２）肉的墮落
Perfect Adam and Eve were supposed to have become an eternal husband and wife in God's love.
亞當與夏娃原本應該一起完成，成為以神為中心的永遠夫婦。
But Eve, who in her immaturity had engaged in the illicit relationship with the Archangel,
但是，夏娃在未完成期即與天使長結交不倫的血緣關係後，
joined with Adam as husband and wife.
再與亞當結交夫婦關係，
Thus, Adam fell when he, too, was still immature.
因此，亞當也在未完成期墮落了。
This untimely conjugal relationship in satanic love between Adam and Eve constituted the physical fall.
如此，時候還未到時，亞當與夏娃間，以撒但為中心所結交的夫婦關係，就成為肉的墮落。
As mentioned above, through the spiritual fall with the Archangel,
如上述所說明的，夏娃因與天使間靈的墮落，
Eve received feelings of dread arising from the pangs of a guilty conscience and a new wisdom that her originally intended spouse was not the Archangel but Adam.
受到良心苛責帶來的恐怖心，並領悟自己的原理相對者，並非天使長而是亞當的新智慧。
Eve then seduced Adam with the hope that by uniting with him, her intended spouse,
夏娃即誘惑亞當，盼望和自己的原理預定中的配偶亞當合成一體，
she could rid herself of the dread and once again stand before God.
她可以藉此消除恐怖心，再度站在神面前，
This was Eve's motivation which led to the physical fall.
這成為導致肉的墮落的夏娃的之動機。
Once Eve had united with the Archangel through their illicit sexual relationship,
這時，由不倫的貞操關係，與天使長合成一體的夏娃，
she stood in the position of the Archangel with respect to Adam.
對亞當而言，即變成站在天使長的立場。
Thus, Adam, who was still receiving God's love, appeared very attractive to her.
因此，神所愛的亞當，在夏娃的眼裡顯得非常俊美。
Seeing Adam as her only hope of returning to God,
由於夏娃明白亞當是她回到神面前的唯一的希望，
Eve turned to Adam and tempted him, playing the same role as the Archangel had played when he had tempted her.
因此，夏娃才站在與誘惑自己的天使長同一立場，誘惑亞當。
Adam responded and formed a common base with Eve, and they began give and take action with each other.
亞當與站在路西華同一立場的夏娃造成相對基準，做授受作用，
The power of the unprincipled love generated in their relationship induced Adam to abandon his original position
所產生之非原理的愛的力，使亞當脫離創造本然的位置，
and brought them together in an illicit physical relationship of sexual love.
並且，在他們之間結交不倫之肉的性關係。
When Adam united in oneness with Eve, he inherited all the elements Eve had received from the Archangel.
亞當因為與夏娃合為一體，便繼承了夏娃從路西華所承受的一切要素。
These elements in turn have been passed down to all subsequent generations without interruption.
這要素就綿綿不絕地遺傳給子孫。
What if Adam had reached perfection without having yielded to fallen Eve's temptation?
假如亞當不理會犯罪的夏娃而成長完成的話會怎樣呢?
The providence to restore Eve would have been relatively easy,
對夏娃的復歸攝理必定相對的比較容易。
Because although she had fallen, Adam still would have remained intact as her perfect subject partner.
因為雖然夏娃已經墮落, 仍存留著完成的主體，
Unfortunately, Adam also fell, and humanity has multiplied in sin to the present day, perpetuating the lineage of Satan.
不幸的是, 連亞當也墮落了，所以，繼承撒但血統的人類就繁殖至今。
第二章 墮落論
Section 2 The Motivation and Process of the Fall
第二節 墮落的動機與經過
The motivation of the human Fall lay within the angel, who, as we have seen, is symbolized by the serpent who tempted Eve.
我們已經在第一節說明過，蛇正是比喻使夏娃墮落的天使。
Therefore, before we can know the motivation and the process of the Fall, we must first learn about the angel.
由此看來，人類墮落的動機在於天使，而要知道其墮落的動機與經過，必須先瞭解有關天使的一切
。
2.1 Angels, Their Missions and Their Relationship to Human Beings
（一）天使的創造與其使命及與人的關係
Like all beings, angels were created by God.
一切存在都是神所創造的。因此，天使當然也是神所創造的被造物。
God created them prior to any other creation.
神創造天使世界，比任何被創造都要早。
In the biblical account of the creation of heaven and earth, we find that God spoke in the plural:
如果看創世記一章２６節天地創造的記錄
"Let us make man in our image, after our likeness."30(Gen. 1:26)CEV|KJ|NI
「照著我們的形像，按著我們的樣式造人」，
This is not because God was referring to Himself as the Holy Trinity, as many theologians have interpreted the passage.
神稱呼自己時用了複數，這並非如以往眾多神學者所解釋的，神是三位一體的神，
Rather, He was speaking to the angels, whom He had created before human beings.
祂如此稱呼自己，乃是考慮到比人先創造的天使們，站在包括他們在內之立場所講的聖言（創一．２６）。
God created angels to be His retainers, who would assist Him in creating and sustaining the universe.
神是為了被造世界的創造與其經綸，先創造天使當作使者（來一．１４）。
In the Bible we find many instances of angels working for the Will of God.
在聖經當中, 我們發現許多天使為神的旨意工作的例子.
Angels conveyed to Abraham important words of God's blessing;31(Gen. 18:10)CEV|KJ|NI
天使曾經傳達了神重大的祝福聖言給予亞伯拉罕（創十八．１０）
an angel heralded the conception of Christ;32(Matt. 1:20)CEV|KJ|NI; (Luke 1:31)CEV|KJ|NI
傳達了基督受胎的消息（太一．２０，路一．３１），
an angel unchained Peter and led him out of prison and into the city.33(Acts 12:7-10)CEV|KJ|NI
解開了被囚在監裡的彼得，將他帶到城外（徒十二．７～１０）。
The angel who escorts John in the Book of Revelation calls himself "a servant,"34(Rev. 22:9)CEV|KJ|NI
在啟示錄二十二章９節，天使自稱為「僕人」，
and in Hebrews angels are referred to as "ministering spirits."35(Heb. 1:14)CEV|KJ|NI
在希伯來書一章１４節中記錄著，天使是「服役的靈」。
The Bible often portrays angels honoring and praising God.36(Rev. 5:11-12)CEV|KJ|NI; (Rev. 7:11-12)CEV|KJ|NI
在聖經裡可找到很多證據，天使是被創造為頌讚神的存在（啟五．１１，啟七．１１）。
Let us investigate the relationship between human beings and angels from the perspective of the Principle of Creation. 以下，我們來察考天使與人之間創造原理的關係。
Because God created us as His children and gave us dominion over all creation,37(Gen. 1:28)CEV|KJ|NI
神把人創造為子女，並賦予人對被造世界的主管權（創一．２８）。
we are meant to rule over the angels as well.
所以，連天使也在被主管之內。
It is written in the Bible that we have the authority to judge the angels.38(I Cor. 6:3)CEV|KJ|NI
哥林多前書六章３節記錄著，人持有對天使的審判權。
Many who communicate with the spirit world have witnessed hosts of angels escorting the saints in Paradise.
又有某些靈通人看到很多天使擁護著樂園裡的聖徒們，
These observations illustrate the fact that angels have the mission to minister to human beings.
這些例子說明天使有服事照顧人類的使命。
2.2 The Spiritual Fall and the Physical Fall
（二）靈的墮落與肉的墮落
God created human beings with two components: the spirit self and the physical self.
因為神以靈的部份以及肉的部份創造了人，
The human Fall likewise took place in two dimensions: the spiritual and the physical.
因此，墮落也成了靈肉兩面的墮落。
The fall which took place through the sexual relationship between the angel and Eve was the spiritual fall,
由天使與夏娃間的血緣關係造成的墮落，就是靈的墮落；
while the fall which occurred through the sexual relationship between Eve and Adam was the physical fall.
夏娃與亞當間的血緣關係造成的墮落，就是肉的墮落。
How can an act of passionate love be consummated between an angel and a human being?
那麼，天使與人之間，如何能成立性的關係呢？
All the emotions and sensations felt between a person and a spirit are exactly the same as those felt during contact between two earthly people.
人與靈存在間的感性與實體存在間的感性，在任何方面皆毫無相異。
Undoubtedly, a sexual union between an angel and a person is possible.
因此，人與天使之間性的墮落，事實上是可能的。
We can understand this more clearly from the following evidence.
我們由下列事實，能更確實地理解上述的內容。
There are reported cases of earthly people leading a married life with spirits.
在人類社會裡，往往有地上人與靈人結婚生活的例子；
In the Bible we have the account of an angel who wrestled with Jacob and put his thigh out of joint.39(Gen. 32:25)CEV|KJ|NI
聖經中也有記載天使和雅各摔跤，使雅各大腿脫臼之例（創三十二．２５）；
Three angels visited Abraham's family and ate a meal of veal, milk and curds.40(Gen. 18:8)CEV|KJ|NI
三個天使拜訪亞伯拉罕家庭享用牛肉, 牛奶, 及煉乳的事實（創十八．７）；
Moreover, two angels visited the house of Lot and ate the unleavened bread he served them.
還有，訪問羅得家的兩個天使，不但吃了他所準備的「無酵餅」，
When the townspeople saw the angels, they were excited with lecherous desires for them and surrounded Lot's house,
而且城裡的人看見了天使，產生色情意圖，圍住羅得的房子
shouting, "Where are the men who came to you tonight? Bring them out to us, that we may know them."41(Gen. 19:5)CEV|KJ|NI
叫著「今日晚上到你這裡來的人在哪裡呢？把他們帶出來，任我們所為。」（創十九．１～５）
2.2.1 The Spiritual Fall（１）靈的墮落
God created the angelic world and assigned Lucifer42(Isa. 14:12 KJV) to the position of archangel.
神創造天使世界之後（創一．２６），把天使長的地位給予路西華（曉星的意思，賽十四．１２）。
Lucifer was the channel of God's love to the angelic world,
路西華即成為天使世界之愛的管道，
just as Abraham was the channel of God's blessing to the Israelites.
如同亞伯拉罕成為以色列得到神之祝福的管道（創十二．２），
In this position he virtually monopolized the love of God.
站在似乎獨佔神愛的位置。
However, after God created human beings as His children,
但是，當神創造人類作為祂的子女之後，
He loved them many times more than He had ever loved Lucifer, whom He had created as His servant.
神愛人類遠超過當作僕人創造的路西華好多倍。
In truth, God's love toward Lucifer did not change; it was the same before and after the creation of human beings.
事實上，路西華在人被創造的前後，所領受的神愛毫無變化，
Yet when Lucifer saw that God loved Adam and Eve more than him,
但是，一看到神愛亞當與夏娃超過自己時，
he felt as if there had been a decrease in the love he received from God.
他就感覺到從神得到的愛減少的感覺。
This situation is similar to that in the biblical parable of the laborers in the vineyard.43(Matt. 20:1-15)CEV|KJ|NI
這就如同聖經故事的葡萄園的工人，
Although the laborers who had worked since morning received a fair wage,
雖然得了相當於自己從早上開始工作的全部工資，
when they saw that those who came later and worked less received just as much, they felt underpaid.
但看到後來只做一點工的勞動者，也得到與自己一樣多的工錢時，就感覺雇主少給他工資了.
Lucifer, feeling as though he were receiving less love than he deserved,
感到愛的減少感之路西華，
wanted to grasp the same central position in human society as he enjoyed in the angelic world, as the channel of God's love.
企圖在人類世界裡，也保有與自己在天使世界裡一樣成為得到神的愛的管道，
This was why he seduced Eve, and this was the motivation of the spiritual fall.
這就是為什麼他會誘惑夏娃。這就是靈的墮落的動機。
Everything in the universe is created to be governed by God through love.
被造世界原是按著要受神愛的主管而被創造的。
Thus, love is the source of life, the key to happiness, and the essence of the ideal to which all beings aspire.
因此，愛是被造物生命的根本，幸福與理想的要素。
The more one receives love, the more beautiful one appears to others.
所以，領受這愛越多的存在，看起來越美。
When the angel, created as God's servant, beheld Eve, the daughter of God,
當作神的僕人被創造的天使，面對著作為神的子女而被創造的夏娃時，
it was only natural that she looked beautiful in his eyes.
當然，在他眼中, 她看起來是很美麗的。
Moreover, when Lucifer saw that Eve was responding to his temptation,
何況，當路西華看到夏娃幾乎被誘惑的情形時，
the angel felt the stimulation of her love to be deliciously enticing.
從夏娃感受到更強烈之愛的刺激。
At this point, Lucifer was seducing Eve with the mind to have her, regardless of the consequences.
一旦進展至此情況，就抑制不住自己，路西華即冒死也要進一步誘惑夏娃。
Lucifer, who left his proper position due to his excessive desire,
因著對愛過份的欲望，離開自己正確位置的路西華，
and Eve, who wanted to open her eyes and become like God44(Gen. 3:5-6)CEV|KJ|NI before the time was ripe,
與希望如同神一般眼睛明亮，在時候未到，就想獲得時候來到時才能獲得之東西的夏娃（創三．５～６）
formed a common base and began give and take action.
互相造成相對基準，做授受作用，
The power of the unprincipled love generated by their give and take led them to consummate an illicit sexual relationship on the spiritual plane.
於是因著授受作用所產的的非原理的愛的力，驅使他們結交了不倫之靈的性關係。
All beings are created based on the principle that when they become one in love, they exchange elements with each other.
根據由愛合成一體後，便能互相從對象獲得要素之被創造的原理（創三．７），
Accordingly, when Eve became one with Lucifer through love, she received certain elements from him.
所以, 當夏娃和路西華由愛合成一體時，就繼承了路西華的要素。
First, she received feelings of dread arising from the pangs of a guilty conscience, stemming from her violation of the purpose of creation.
第一，夏娃從路西華承受到因違背創造目的，良心苛責所導致的恐怖心。
Second, she received from Lucifer the wisdom which enabled her to discern that her originally intended spouse was to be Adam, not the angel.
第二，從路西華得到新智慧，能覺悟原本自己應以創造本然夫婦立場對待的相對者，並非天使長，而是亞當。
Eve was in the position to receive wisdom from the Archangel because she was immature and her wisdom was not as seasoned as that of the Archangel, who was already in a state of angelic maturity.
當時，因夏娃還處在未完成期，此時期的夏娃和已在完成期的天使長相比，智慧尚未成熟，所以，她就從天使長接受其智慧。
2.2.2 The Physical Fall（２）肉的墮落
Perfect Adam and Eve were supposed to have become an eternal husband and wife in God's love.
亞當與夏娃原本應該一起完成，成為以神為中心的永遠夫婦。
But Eve, who in her immaturity had engaged in the illicit relationship with the Archangel,
但是，夏娃在未完成期即與天使長結交不倫的血緣關係後，
joined with Adam as husband and wife.
再與亞當結交夫婦關係，
Thus, Adam fell when he, too, was still immature.
因此，亞當也在未完成期墮落了。
This untimely conjugal relationship in satanic love between Adam and Eve constituted the physical fall.
如此，時候還未到時，亞當與夏娃間，以撒但為中心所結交的夫婦關係，就成為肉的墮落。
As mentioned above, through the spiritual fall with the Archangel,
如上述所說明的，夏娃因與天使間靈的墮落，
Eve received feelings of dread arising from the pangs of a guilty conscience and a new wisdom that her originally intended spouse was not the Archangel but Adam.
受到良心苛責帶來的恐怖心，並領悟自己的原理相對者，並非天使長而是亞當的新智慧。
Eve then seduced Adam with the hope that by uniting with him, her intended spouse,
夏娃即誘惑亞當，盼望和自己的原理預定中的配偶亞當合成一體，
she could rid herself of the dread and once again stand before God.
她可以藉此消除恐怖心，再度站在神面前，
This was Eve's motivation which led to the physical fall.
這成為導致肉的墮落的夏娃的之動機。
Once Eve had united with the Archangel through their illicit sexual relationship,
這時，由不倫的貞操關係，與天使長合成一體的夏娃，
she stood in the position of the Archangel with respect to Adam.
對亞當而言，即變成站在天使長的立場。
Thus, Adam, who was still receiving God's love, appeared very attractive to her.
因此，神所愛的亞當，在夏娃的眼裡顯得非常俊美。
Seeing Adam as her only hope of returning to God,
由於夏娃明白亞當是她回到神面前的唯一的希望，
Eve turned to Adam and tempted him, playing the same role as the Archangel had played when he had tempted her.
因此，夏娃才站在與誘惑自己的天使長同一立場，誘惑亞當。
Adam responded and formed a common base with Eve, and they began give and take action with each other.
亞當與站在路西華同一立場的夏娃造成相對基準，做授受作用，
The power of the unprincipled love generated in their relationship induced Adam to abandon his original position
所產生之非原理的愛的力，使亞當脫離創造本然的位置，
and brought them together in an illicit physical relationship of sexual love.
並且，在他們之間結交不倫之肉的性關係。
When Adam united in oneness with Eve, he inherited all the elements Eve had received from the Archangel.
亞當因為與夏娃合為一體，便繼承了夏娃從路西華所承受的一切要素。
These elements in turn have been passed down to all subsequent generations without interruption.
這要素就綿綿不絕地遺傳給子孫。
What if Adam had reached perfection without having yielded to fallen Eve's temptation?
假如亞當不理會犯罪的夏娃而成長完成的話會怎樣呢?
The providence to restore Eve would have been relatively easy,
對夏娃的復歸攝理必定相對的比較容易。
Because although she had fallen, Adam still would have remained intact as her perfect subject partner.
因為雖然夏娃已經墮落, 仍存留著完成的主體，
Unfortunately, Adam also fell, and humanity has multiplied in sin to the present day, perpetuating the lineage of Satan.
不幸的是, 連亞當也墮落了，所以，繼承撒但血統的人類就繁殖至今。
106)看得最遠的地方(20100528)
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106)看得最遠的地方(20100528)
作詞: 姚若龍
作曲: 陳小霞
演唱: 張韶涵
你是第一個發現我
You are the first one who found me that
越面無表情越是心裡難過
The more expressionless my face is, the more painful I am
所以當我不肯落淚地顫抖
So while I tremble from being not willing to shed any tears
你會心疼地抱我在胸口
You would embrace me in your chest with heartache
你比誰都還了解我
You understand me more than anybody that
內心的渴望比表面來得多
What I yearn for in my mind is much more than what I expressed
所以當我跌斷翅膀的時候
So when I fall down and break my wings
你不扶我但陪我學忍痛
You would not support me with you hand but you would accompany me to endure the pain
我要去看得最遠的地方
I want to go to the place where I can see farthest
和你手舞足蹈聊夢想
To chat about dreams with you excitedly
像從來沒有失過望受過傷
Just like I have never disappointed and gotten hurt
還相信敢飛就有天空那樣
And still believe that as long as I dare to fly, I can own my own sky
我要在看得最遠的地方
I want to got to the place where I can see farthest
披第一道曙光在肩膀
To put the first light of morning on my shoulders
被潑過太冷的雨滴和雪花
Splashed by too icy raindrops and snowflakes
更堅持微笑要暖得像太陽
I even persist to smile warmly like the sun
你比誰都還了解我
You understand me more than anybody that
內心的渴望比表面來得多
What I yearn for in my mind is much more than what I expressed
所以當我跌斷翅膀的時候
So when I fall down and break my wings
你不扶我但陪我學忍痛
You would not support me with you hand but you would accompany me to endure the pain
我要去看得最遠的地方
I want to go to the place where I can see farthest
和你手舞足蹈聊夢想
To chat about dreams with you excitedly
像從來沒有失過望受過傷
Just like I have never disappointed and gotten hurt
還相信敢飛就有天空那樣
And still believe that as long as I dare to fly, I can own my own sky
我要在看得最遠的地方
I want to go to the place where I can see farthest
披第一道曙光在肩膀
To put the first light of morning on my shoulders
被潑過太冷的雨滴和雪花
Splashed by too icy raindrops and snowflakes
更堅持微笑要暖得像太陽
I even persist to smile warmly like the sun
有時候覺得我們很不一樣
Sometimes I feel that we are very different
你能看見我看不到的地方
You can see what I can’t see
有時候又覺得我們很像
But sometimes I feel that we are very similar
都愛仰起頭不聽命運的話
We both love to raise our head and ignore the hardships from the fate
我要去看得最遠的地方
I want to go to the place where I can see farthest
和你手舞足蹈聊夢想
To chat about dreams with you excitedly
像從來沒有失過望受過傷
Just like I have never disappointed and gotten hurt
還相信敢飛就有天空那樣
And still believe that as long as I dare to fly, I can own my own sky
我要在看得最遠的地方
I want to go to the place where I can see farthest
披第一道曙光在肩膀
To put the first light of morning on my shoulders
被潑過太冷的雨滴和雪花
Splashed by too icy raindrops and snowflakes
更堅持微笑要暖得像太陽
I even persist to smile warmly like the sun
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
106)看得最遠的地方(20100528)
作詞: 姚若龍
作曲: 陳小霞
演唱: 張韶涵
你是第一個發現我
You are the first one who found me that
越面無表情越是心裡難過
The more expressionless my face is, the more painful I am
所以當我不肯落淚地顫抖
So while I tremble from being not willing to shed any tears
你會心疼地抱我在胸口
You would embrace me in your chest with heartache
你比誰都還了解我
You understand me more than anybody that
內心的渴望比表面來得多
What I yearn for in my mind is much more than what I expressed
所以當我跌斷翅膀的時候
So when I fall down and break my wings
你不扶我但陪我學忍痛
You would not support me with you hand but you would accompany me to endure the pain
我要去看得最遠的地方
I want to go to the place where I can see farthest
和你手舞足蹈聊夢想
To chat about dreams with you excitedly
像從來沒有失過望受過傷
Just like I have never disappointed and gotten hurt
還相信敢飛就有天空那樣
And still believe that as long as I dare to fly, I can own my own sky
我要在看得最遠的地方
I want to got to the place where I can see farthest
披第一道曙光在肩膀
To put the first light of morning on my shoulders
被潑過太冷的雨滴和雪花
Splashed by too icy raindrops and snowflakes
更堅持微笑要暖得像太陽
I even persist to smile warmly like the sun
你比誰都還了解我
You understand me more than anybody that
內心的渴望比表面來得多
What I yearn for in my mind is much more than what I expressed
所以當我跌斷翅膀的時候
So when I fall down and break my wings
你不扶我但陪我學忍痛
You would not support me with you hand but you would accompany me to endure the pain
我要去看得最遠的地方
I want to go to the place where I can see farthest
和你手舞足蹈聊夢想
To chat about dreams with you excitedly
像從來沒有失過望受過傷
Just like I have never disappointed and gotten hurt
還相信敢飛就有天空那樣
And still believe that as long as I dare to fly, I can own my own sky
我要在看得最遠的地方
I want to go to the place where I can see farthest
披第一道曙光在肩膀
To put the first light of morning on my shoulders
被潑過太冷的雨滴和雪花
Splashed by too icy raindrops and snowflakes
更堅持微笑要暖得像太陽
I even persist to smile warmly like the sun
有時候覺得我們很不一樣
Sometimes I feel that we are very different
你能看見我看不到的地方
You can see what I can’t see
有時候又覺得我們很像
But sometimes I feel that we are very similar
都愛仰起頭不聽命運的話
We both love to raise our head and ignore the hardships from the fate
我要去看得最遠的地方
I want to go to the place where I can see farthest
和你手舞足蹈聊夢想
To chat about dreams with you excitedly
像從來沒有失過望受過傷
Just like I have never disappointed and gotten hurt
還相信敢飛就有天空那樣
And still believe that as long as I dare to fly, I can own my own sky
我要在看得最遠的地方
I want to go to the place where I can see farthest
披第一道曙光在肩膀
To put the first light of morning on my shoulders
被潑過太冷的雨滴和雪花
Splashed by too icy raindrops and snowflakes
更堅持微笑要暖得像太陽
I even persist to smile warmly like the sun
105)隱形的翅膀(20100521)
原歌詞因學術及研究需要, 僅供參考, 不保證正確性.
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
105)隱形的翅膀
作詞：王雅君
作曲：王雅君
演唱：張韶涵
每一次 都在徘徊孤單中堅強
Every time, I get strong in helplessness and loneliness
每一次 就算很受傷 也不閃淚光
Every time, even if I get hurt badly, I do not shed any tear
我知道 我一直有雙隱形的翅膀
I know that I always have a pair of invisible wings
帶我飛 飛過絕望
Leading me to fly, fly over despair
不去想 他們擁有美麗的太陽
I never envy that they have beautiful sun
我看見 每天的夕陽 也會有變化
I see that everyday’s sunset also still has some changes
我知道 我一直有雙隱形的翅膀
I know that I always have a pair of invisible wings
帶我飛 給我希望
Leading me to fly, giving me hopes
我終於 看到所有夢想都開花
I finally see all the dreams come true
追逐的年輕 歌聲多嘹亮
how bright the singing voice of pursuing youth is!
我終於翱翔 用心凝望不害怕
I’ve finally flown in the sky, gazing(at the dreams) attentively without any fear
那裡會有風 就飛多遠吧
Fly to wherever the wind exists.
不去想 他們擁有美麗的太陽
I never envy that they have beautiful sun
我看見 每天的夕陽 也會有變化
I see that everyday’s sunset also still has some changes
我知道 我一直有雙隱形的翅膀
I know that I always have a pair of invisible wings
帶我飛 給我希望
Leading me to fly, giving me hopes
我終於 看到所有夢想都開花
I finally see all the dreams come true
追逐的年輕 歌聲多嘹亮
how bright the singing voice of pursuing youth is!
我終於翱翔 用心凝望不害怕
I’ve finally flown in the sky, gazing(at the dreams) attentively without any fear
那裡會有風 就飛多遠吧
Fly to wherever the wind exists.
隱形的翅膀 讓夢恆久比天長
Invisible wings, making dreams more eternal than heaven
留一個願望 讓自己想像
keep a wish in mind for self to imagine
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
105)隱形的翅膀
作詞：王雅君
作曲：王雅君
演唱：張韶涵
每一次 都在徘徊孤單中堅強
Every time, I get strong in helplessness and loneliness
每一次 就算很受傷 也不閃淚光
Every time, even if I get hurt badly, I do not shed any tear
我知道 我一直有雙隱形的翅膀
I know that I always have a pair of invisible wings
帶我飛 飛過絕望
Leading me to fly, fly over despair
不去想 他們擁有美麗的太陽
I never envy that they have beautiful sun
我看見 每天的夕陽 也會有變化
I see that everyday’s sunset also still has some changes
我知道 我一直有雙隱形的翅膀
I know that I always have a pair of invisible wings
帶我飛 給我希望
Leading me to fly, giving me hopes
我終於 看到所有夢想都開花
I finally see all the dreams come true
追逐的年輕 歌聲多嘹亮
how bright the singing voice of pursuing youth is!
我終於翱翔 用心凝望不害怕
I’ve finally flown in the sky, gazing(at the dreams) attentively without any fear
那裡會有風 就飛多遠吧
Fly to wherever the wind exists.
不去想 他們擁有美麗的太陽
I never envy that they have beautiful sun
我看見 每天的夕陽 也會有變化
I see that everyday’s sunset also still has some changes
我知道 我一直有雙隱形的翅膀
I know that I always have a pair of invisible wings
帶我飛 給我希望
Leading me to fly, giving me hopes
我終於 看到所有夢想都開花
I finally see all the dreams come true
追逐的年輕 歌聲多嘹亮
how bright the singing voice of pursuing youth is!
我終於翱翔 用心凝望不害怕
I’ve finally flown in the sky, gazing(at the dreams) attentively without any fear
那裡會有風 就飛多遠吧
Fly to wherever the wind exists.
隱形的翅膀 讓夢恆久比天長
Invisible wings, making dreams more eternal than heaven
留一個願望 讓自己想像
keep a wish in mind for self to imagine
104)不想懂得(20100514)
原歌詞因學術及研究需要, 僅供參考, 不保證正確性.
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
104)不想懂得(20100514)
作詞：姚若龍
作曲：動靜音樂
編曲：動靜音樂
演唱：張韶涵
當世界不知不覺的地變了
When the world changed unknowingly
有時候我懷念以前的我
Sometimes I miss the way I used to be
作的夢雖然遠遠的
Even though my dreams seem to be hard to fulfill
想像是一種快樂
Just thinking about it, is a kind of happiness
擁有了同時也失去什麼
Gaining something also means losing something at the same time
而眷戀原來會帶來軟弱
And longing for it, will actually bring out my weakness
你讓我在霧裡成熟
You’ve made me mature in the mist
心開始曲折
My heart starts to feel complicated
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
是誰惹誰言不由衷
Regardless of who provoked who, we said something insincerely
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
互相照顧就是幸福的
Taking care of each other is the happiest moment
當世界不知不覺地變了
When the world changed unknowingly
有時候我懷念以前的我
Sometimes I miss the way I used to be
作的夢雖然遠遠的
Even though my dreams seem to be hard to fulfill
想像是一種快樂
Just thinking about it, is a kind of happiness
擁有了同時也失去什麼
Gaining something also means losing something at the same time
而眷戀原來會帶來軟弱
And longing for it, will actually bring out my weakness
你讓我在霧裡成熟
You’ve made me mature in the mist
心開始曲折
My heart starts to feel complicated
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
是誰惹誰言不由衷
Regardless of who provoked who, we said something insincerely
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
能握著手就是感動的
Being able to hold our hands together is the most toughing moment
我願意一秒鐘放棄全宇宙
I am willing to give up the whole universe within one second
擠在只有我們緊靠的小星球
To cuddle close together on a small planet with only you and me
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
是誰惹誰言不由衷
Regardless of who provoked who, we said something insincerely
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我多不捨得多不懂得
How much I don’t want to let go, how much I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
能握著手就是感動的
Being able to hold our hands together is the most toughing moment
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我多不捨得多不懂得
How much I don’t want to let go, how much I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
能握著手就是感動的
Being able to hold our hands together is the most toughing moment
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
104)不想懂得(20100514)
作詞：姚若龍
作曲：動靜音樂
編曲：動靜音樂
演唱：張韶涵
當世界不知不覺的地變了
When the world changed unknowingly
有時候我懷念以前的我
Sometimes I miss the way I used to be
作的夢雖然遠遠的
Even though my dreams seem to be hard to fulfill
想像是一種快樂
Just thinking about it, is a kind of happiness
擁有了同時也失去什麼
Gaining something also means losing something at the same time
而眷戀原來會帶來軟弱
And longing for it, will actually bring out my weakness
你讓我在霧裡成熟
You’ve made me mature in the mist
心開始曲折
My heart starts to feel complicated
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
是誰惹誰言不由衷
Regardless of who provoked who, we said something insincerely
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
互相照顧就是幸福的
Taking care of each other is the happiest moment
當世界不知不覺地變了
When the world changed unknowingly
有時候我懷念以前的我
Sometimes I miss the way I used to be
作的夢雖然遠遠的
Even though my dreams seem to be hard to fulfill
想像是一種快樂
Just thinking about it, is a kind of happiness
擁有了同時也失去什麼
Gaining something also means losing something at the same time
而眷戀原來會帶來軟弱
And longing for it, will actually bring out my weakness
你讓我在霧裡成熟
You’ve made me mature in the mist
心開始曲折
My heart starts to feel complicated
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
是誰惹誰言不由衷
Regardless of who provoked who, we said something insincerely
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
能握著手就是感動的
Being able to hold our hands together is the most toughing moment
我願意一秒鐘放棄全宇宙
I am willing to give up the whole universe within one second
擠在只有我們緊靠的小星球
To cuddle close together on a small planet with only you and me
我不想捨得不想懂得
I don’t want to let go, I don’t want to understand
是誰惹誰言不由衷
Regardless of who provoked who, we said something insincerely
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我多不捨得多不懂得
How much I don’t want to let go, how much I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
能握著手就是感動的
Being able to hold our hands together is the most toughing moment
說謊傷害都是不安犯的錯
Hurting each others with lies, is all due to our feeling of insecurity
怕抱不緊什麼
Because we are afraid of not being able to grasp something
我多不捨得多不懂得
How much I don’t want to let go, how much I don’t want to understand
誰說割愛才更深刻
Who said that give up your love would be more memorable
彼此依賴是愛不是負荷
Relying on each other is love and not a burden
能握著手就是感動的
Being able to hold our hands together is the most toughing moment
Thursday, May 13, 2010
DP-Ch2-1(Part 2)(天使的墮落與人的墮落&善惡果&罪的根
Chapter 2 The Human Fall
第二章 墮落論
Section 1 The Root of Sin
第一節 罪的根
1.3 The Fall of the Angel and the Fall of Human Beings
（三） 天使的墮落與人的墮落
It is clear that the serpent who tempted the human beings to fall was an angel,
我們已經清楚地知道，誘惑人，使人墮落的蛇就是指天使，
and that this angel became Satan when he sinned and fell.
以及這天使犯了罪，墮落後變成撒但的事實。
Let us now investigate what kind of sin the angel and the human beings committed.
讓我們再來察看天使與人究竟犯了什麼罪？
1.3.1 The Crime of the Angel（１）天使的犯罪
And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;
「又有不守本位，離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裡，等候大日的審判。
just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire. -Jude 6-7CEV|KJ|NI
又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味的行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒」(猶大書一章６節～７節)
From this passage we can infer that the angel fell as a result of an illicit sexual relationship.
由此可知，天使因姦淫而墮落的事實。
Fornication is a crime which cannot be committed alone.
姦淫這事是無法單獨來做的。
With whom did the angel commit the illicit sexual act in the Garden of Eden?
因此，我們必須知道，在伊甸園中，天使犯姦淫罪的對象是誰？
In order to unveil this mystery, let us examine what kind of sin the human beings committed.
為了要揭開這神秘的面紗，讓我們先來察明人犯了什麼罪。
1.3.2 The Crime of the Human Beings（２）人的犯罪
We read that before they fell, Adam and Eve were both naked, and were not ashamed.19(Gen. 2:25)CEV|KJ|NI
犯罪前，亞當與夏娃赤身露體並不羞恥(創世記二章２５節)
After the Fall, however, they felt ashamed of their nakedness and sewed fig leaves together into aprons to cover their lower parts.20(Gen. 3:7)CEV|KJ|NI
然而，墮落後，就羞恥赤身，便拿無花果樹的葉子縫成圍裙而遮掩下體（創三．７）。
If they had committed a crime by eating some actual fruit from a tree called the tree of the knowledge of good and evil, then they certainly would have covered their hands or mouths instead.
假若他們因摘下真的分別善惡果這種果實來吃而犯罪，那麼，他們所隱藏起來的，必定是手或是嘴巴。
It is human nature to conceal one's faults.
企圖隱藏犯罪的部份是人的本性。
Thus, the act of covering their lower parts shows that these parts, and not their mouths, were the source of their shame.
但是，他們遮掩下體的行為顯示出, 他們的下體才是他們羞恥的根源, 而不是嘴巴.
In Job 31:33 it is written, "If I have concealed my transgressions like Adam, by hiding my iniquity in my bosom."21(Job 31:33) KJV
在約伯記三十一章３３節記錄著「我若像亞當遮掩我的過犯，將罪孽藏在懷中。」
Adam concealed his lower parts after the Fall;
亞當墮落後，遮蓋了他下體。
this indicates that his blemish was in his lower parts.
這事實就說明亞當所遮蓋的下體，就是羞恥的部位。
Adam and Eve's sexual parts were the source of their shame because they were the instruments of their sinful deed.
亞當和夏娃的性器官是他們差恥的根源, 因為那是他們犯罪的器具.
In the world before the human Fall, what act would one be willing to carry out even at the clear risk of one's life?
在人未墮落前的世界裡，明知會死，卻敢冒死去做的行為，到底是什麼呢？
It could be nothing else but the act of love.
除了愛以外，再也沒有別的。
God's purpose of creation, described in the blessings "be fruitful and multiply,"22(Gen. 1:28)CEV|KJ|NI can be achieved only through love.
神所說「生養眾多，遍滿地面」（創一．２８）的創造目的，只有通過愛才能完成。
Accordingly, from the viewpoint of God's purpose of creation,
因此，以神創造目的為中心來看，
love should be the most precious and sacred act.
愛是最寶貴且最聖潔的。
But because the sexual act was the very cause of the Fall,
但是因為這性行為正是墮落的原因
people often regard it with shame and even contempt.
人們通常視之為羞恥甚至是瞧不起.
In conclusion, human beings fell through an act of illicit sexual intercourse.
總之,人類是經由淫亂而墮落的。
1.3.3 The Illicit Sexual Act between the Angel and the Human Beings
（３）天使與人的淫行
Thus far, we have explained that an angel seduced human beings to fall,
如上面所說明的，天使誘惑人而使人墮落，
and that both the angel and the human beings fell due to illicit sexual love.
人與天使皆因淫行而墮落的事實，
Human beings and angels are the only spiritual beings in the universe who are capable of having love relationships.
在被造世界裡，只有人與天使是能互相結交愛的關係的僅有的靈的存在，
We can deduce that the illicit sexual relationship must have involved the angel and human beings.
因此我們可以推論：人與天使之間發生了不倫的性的關係。
Jesus said, "You are of your father the devil, and your will is to do your father's desires."23(John 8:44)CEV|KJ|NI
在約翰福音八章４４節記錄著「你們是出於你們的父魔鬼，你們父的私慾，你們偏要行。」
Since the Devil is identified as Satan,24(Rev. 12:9)CEV|KJ|NI we can assert that human beings are descendants of Satan,
the "ancient serpent" who tempted human beings.
由於魔鬼經證實就是撒但，我們可以斷言人類就是誘惑人的古蛇的撒但的後裔(啟示錄十二章９節)
Through what circumstances did humankind become the descendants of the fallen angel, Satan?
人經過何種歷程成為墮落天使─即撒但的後裔呢？
There was an illicit sexual relationship between the angel and the first ancestors.
在天始和人類始祖之間發生了不倫的性關係，
As the fruit of that relationship, all humanity is of the lineage of Satan.
其結果, 使所有人類皆出於撒但的血統。
When St. Paul wrote, "we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies,"25(Rom. 8:23)CEV|KJ|NI
所以，在羅馬書八章２３節記錄著「就是我們這有聖靈初結果子的，也是自己心裡歎息，等候得著兒子的名分（是實子並非養子），乃是我們的身體得贖」。
he was acknowledging that we fallen people stem from the lineage of Satan, not the lineage of God.
保羅如此慨嘆著，墮落人並非出於神的血統，而是出於撒但的血統。
John the Baptist reproached the people, calling them "a brood of vipers,"26(Matt. 3:7)CEV|KJ|NI that is, children of Satan.
施洗約翰對猶太人，叱責他們為「毒蛇的種類」，即撒但的子孫，(馬太福音三章７節)
Jesus said to the scribes and Pharisees, "You serpents, you brood of vipers, how are you to escape being sentenced to hell?"27(Matt. 23:33)CEV|KJ|NI
耶穌對猶太人及法利賽人說「你們這些蛇類，毒蛇之種阿，怎能逃脫地獄的刑罰呢」。(馬太福音二十三章３３節)
These verses affirm that we are the offspring of an illicit sexual relationship involving the angel and our first ancestors.
根據這些聖經記錄，我們可以知道，我們人類是天使與人類始祖之間不倫性關係的後代。
1.4 The Fruit of the Tree of the Knowledge of Good and Evil
（四）善惡果
The tree of the knowledge of good and evil was shown earlier to symbolize Eve.
我們已經說明，分別善惡樹是比喻夏娃。
What does the fruit of this tree represent? It signifies the love of Eve.
那麼，善惡果是指什麼呢？那是意味著夏娃的愛。
As a tree multiplies by its fruit, Eve should have borne good children through her godly love.
因為果樹是靠果實繁殖的，夏娃原本應該以神為中心的愛，繁殖善的子女；
Instead, she bore evil children through her satanic love.
她卻以撒但為中心之不倫的愛，繁殖惡的子女。
Eve was created in an immature state; she was to reach full maturity only after going through a period of growth.
原本夏娃是被創造為未成熟的階段, 必須通過成長期間後，才達到完全成熟。
Thus, it was possible for her to bear either good fruit or evil fruit through her love.
如此說來, 夏娃是有可能通過她的愛而結出善果或惡果的.
This is why Eve's love is symbolized by the fruit of the tree of the knowledge of good and evil,
那就是為什麼把夏娃的愛比喻為分別善惡果，
and why Eve is symbolized by the tree.
又把夏娃比喻為分別善惡樹的理由。
What did eating the fruit of the tree of the knowledge of good and evil signify?
摘下分別善惡果來吃，到底意味著什麼呢？
When we eat something, we make it a part of ourselves.
我們喫某種東西，是意味著吸收它，成為自己的一部份。
Eve was to have eaten the fruit of goodness by consummating her God-centered love.
夏娃原本應該以神為中心的愛，摘下善果來吃，
Then she would have received the essence of God's divinity and multiplied a good lineage.
然後接受神性的要素，繁殖善的血統。
However, she ate of the fruit of evil by consummating her evil love centered on Satan.
然而，她反而以撒但為中心的愛, 來吃惡果
Hence, she received the essence of his evil nature and multiplied an evil lineage from which our sinful society descended.
因此, 她接受了邪惡的要素，繁殖惡的血統，由此而造成了罪惡的世界。
Accordingly, Eve's eating of the fruit of the tree of the knowledge of good and evil denotes that she consummated a satanic love relationship with the angel which bound her in blood ties to him.
因此，夏娃摘下善惡果來吃這事，即意味著她以撒但（天使）為中心的愛，互相連結了血緣關係。
God cursed the fallen angel, saying, "upon your belly you shall go, and dust you shall eat all the days of your life."28(Gen. 3:14)CEV|KJ|NI
神咒詛天使「你必用肚子行走，終身吃土」。(創世記三章１４節)
"Upon your belly you shall go" means that the angel would become a miserable being, unable to function properly or to perform its original service.
不能用腳行走，而用肚子行走，即意味著天使不能做創造本然的活動，陷落於悲慘的狀態，
To "eat dust" means that ever since the angel was thrown down from heaven,29(Isa. 14:12)CEV|KJ|NI; (Rev. 12:9)CEV|KJ|NIhe has been deprived of life elements from God.
吃土即意味著因從天被趕出（賽十四．１２，啟十二．９），無法得到來自神的生命要素，
Instead, he has had to subsist on evil elements gleaned from the sinful world.
而在罪惡世界中，承受著惡的要素生活。
1.5 The Root of Sin（五）罪的根
We have learned from the above elucidation of the Bible that the root of sin was not that the first human ancestors ate a fruit,
根據聖經的解明，我們明白罪的根並不是人類始祖摘下果實來喫，
but rather that they had an illicit sexual relationship with an angel (symbolized by a serpent).
而是與天使結交了不倫的性關係(比喻為蛇)，
Consequently, they could not multiply God's good lineage but instead multiplied Satan's evil lineage.
導致他們無法繁殖神的善血統，反而繁殖撒但的惡血統。
There is ample evidence which helps us recognize that the root of human sin stems from sexual immorality.
有大量的證據幫助我們更明確地了解，人類罪的根是在於淫亂。
We know that the original sin has been perpetuated through lineal descent from one generation to the next.
我們知道原罪已經由直系血統一代一代遺傳而存在於後代子孫身上。
This is because the root of sin was solidified by a sexual relationship that binds one in ties of blood.
這是因為罪的根經由影響血緣的性的關係而凝固成形了.
Furthermore, those religions which emphasize the need to purge sin regard fornication as a cardinal sin,
並且，力主除罪的宗教，皆將姦淫定為最大的罪，
and they have taught the virtues of chastity and restraint in order to curb it.
為了防止它，遂強調過禁欲生活，
This is an indication that the root of sin is found in lustful desires.
這亦意味著罪的根在於淫亂。
The Israelites performed the rite of circumcision as a condition for sanctification.
以色列民族，把行割禮當作贖罪的條件，
They qualified themselves as God's chosen people by draining blood,
他們認定他們成為神的選民的資格, 是須從墮落人的身上流出惡的血
because the root of sin lies in having taken in through an unchaste act the evil blood which permeates our being.
這是因為罪的根是經由淫亂而以滲透體內的惡血存在於我們的生命之中。
Sexual promiscuity is a principal cause of the downfall of numerous heroes, patriots and nations.
歷代英雄烈士、眾多國家滅亡的主要原因，亦在於淫亂，
Even in the most outstanding people, the root of sin - illicit sexual desire –
甚至是在最優秀的人當中, 這罪的根---不倫的愛的慾望---
is constantly active in their souls, sometimes without their conscious awareness.
也不斷地在他們的的心中，不知不覺地活動著。
We may be able to eradicate all other evils by establishing moral codes through religion,
我們或許可以消除所有其他的罪惡, 透過建立人倫道德
by thoroughly implementing various educational programs,
透過徹底地實施各種教育內容，
and by reforming the socio-economic systems that foster crime.
以及透過改革產生犯罪的經濟社會制度.
But no one can prevent the plague of sexual promiscuity, which has become increasingly prevalent as the progress of civilization makes lifestyles more comfortable and indolent.
但是，任何人都無法阻止隨著文明的發達與生活環境的安適而日益增加的如同瘟疫一樣的淫亂/性混亂.
Therefore, the hope of an ideal world is an empty dream as long as this root of all evils has not been eradicated at its source.
因此，除非從人類社會中完全根除這種犯罪，否則絕無法期待理想世界的來到。
Christ at his Second Advent must be able to solve this problem once and for all.
再臨彌賽亞必須要能夠根本地解決此問題。
第二章 墮落論
Section 1 The Root of Sin
第一節 罪的根
1.3 The Fall of the Angel and the Fall of Human Beings
（三） 天使的墮落與人的墮落
It is clear that the serpent who tempted the human beings to fall was an angel,
我們已經清楚地知道，誘惑人，使人墮落的蛇就是指天使，
and that this angel became Satan when he sinned and fell.
以及這天使犯了罪，墮落後變成撒但的事實。
Let us now investigate what kind of sin the angel and the human beings committed.
讓我們再來察看天使與人究竟犯了什麼罪？
1.3.1 The Crime of the Angel（１）天使的犯罪
And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;
「又有不守本位，離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裡，等候大日的審判。
just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire. -Jude 6-7CEV|KJ|NI
又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味的行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒」(猶大書一章６節～７節)
From this passage we can infer that the angel fell as a result of an illicit sexual relationship.
由此可知，天使因姦淫而墮落的事實。
Fornication is a crime which cannot be committed alone.
姦淫這事是無法單獨來做的。
With whom did the angel commit the illicit sexual act in the Garden of Eden?
因此，我們必須知道，在伊甸園中，天使犯姦淫罪的對象是誰？
In order to unveil this mystery, let us examine what kind of sin the human beings committed.
為了要揭開這神秘的面紗，讓我們先來察明人犯了什麼罪。
1.3.2 The Crime of the Human Beings（２）人的犯罪
We read that before they fell, Adam and Eve were both naked, and were not ashamed.19(Gen. 2:25)CEV|KJ|NI
犯罪前，亞當與夏娃赤身露體並不羞恥(創世記二章２５節)
After the Fall, however, they felt ashamed of their nakedness and sewed fig leaves together into aprons to cover their lower parts.20(Gen. 3:7)CEV|KJ|NI
然而，墮落後，就羞恥赤身，便拿無花果樹的葉子縫成圍裙而遮掩下體（創三．７）。
If they had committed a crime by eating some actual fruit from a tree called the tree of the knowledge of good and evil, then they certainly would have covered their hands or mouths instead.
假若他們因摘下真的分別善惡果這種果實來吃而犯罪，那麼，他們所隱藏起來的，必定是手或是嘴巴。
It is human nature to conceal one's faults.
企圖隱藏犯罪的部份是人的本性。
Thus, the act of covering their lower parts shows that these parts, and not their mouths, were the source of their shame.
但是，他們遮掩下體的行為顯示出, 他們的下體才是他們羞恥的根源, 而不是嘴巴.
In Job 31:33 it is written, "If I have concealed my transgressions like Adam, by hiding my iniquity in my bosom."21(Job 31:33) KJV
在約伯記三十一章３３節記錄著「我若像亞當遮掩我的過犯，將罪孽藏在懷中。」
Adam concealed his lower parts after the Fall;
亞當墮落後，遮蓋了他下體。
this indicates that his blemish was in his lower parts.
這事實就說明亞當所遮蓋的下體，就是羞恥的部位。
Adam and Eve's sexual parts were the source of their shame because they were the instruments of their sinful deed.
亞當和夏娃的性器官是他們差恥的根源, 因為那是他們犯罪的器具.
In the world before the human Fall, what act would one be willing to carry out even at the clear risk of one's life?
在人未墮落前的世界裡，明知會死，卻敢冒死去做的行為，到底是什麼呢？
It could be nothing else but the act of love.
除了愛以外，再也沒有別的。
God's purpose of creation, described in the blessings "be fruitful and multiply,"22(Gen. 1:28)CEV|KJ|NI can be achieved only through love.
神所說「生養眾多，遍滿地面」（創一．２８）的創造目的，只有通過愛才能完成。
Accordingly, from the viewpoint of God's purpose of creation,
因此，以神創造目的為中心來看，
love should be the most precious and sacred act.
愛是最寶貴且最聖潔的。
But because the sexual act was the very cause of the Fall,
但是因為這性行為正是墮落的原因
people often regard it with shame and even contempt.
人們通常視之為羞恥甚至是瞧不起.
In conclusion, human beings fell through an act of illicit sexual intercourse.
總之,人類是經由淫亂而墮落的。
1.3.3 The Illicit Sexual Act between the Angel and the Human Beings
（３）天使與人的淫行
Thus far, we have explained that an angel seduced human beings to fall,
如上面所說明的，天使誘惑人而使人墮落，
and that both the angel and the human beings fell due to illicit sexual love.
人與天使皆因淫行而墮落的事實，
Human beings and angels are the only spiritual beings in the universe who are capable of having love relationships.
在被造世界裡，只有人與天使是能互相結交愛的關係的僅有的靈的存在，
We can deduce that the illicit sexual relationship must have involved the angel and human beings.
因此我們可以推論：人與天使之間發生了不倫的性的關係。
Jesus said, "You are of your father the devil, and your will is to do your father's desires."23(John 8:44)CEV|KJ|NI
在約翰福音八章４４節記錄著「你們是出於你們的父魔鬼，你們父的私慾，你們偏要行。」
Since the Devil is identified as Satan,24(Rev. 12:9)CEV|KJ|NI we can assert that human beings are descendants of Satan,
the "ancient serpent" who tempted human beings.
由於魔鬼經證實就是撒但，我們可以斷言人類就是誘惑人的古蛇的撒但的後裔(啟示錄十二章９節)
Through what circumstances did humankind become the descendants of the fallen angel, Satan?
人經過何種歷程成為墮落天使─即撒但的後裔呢？
There was an illicit sexual relationship between the angel and the first ancestors.
在天始和人類始祖之間發生了不倫的性關係，
As the fruit of that relationship, all humanity is of the lineage of Satan.
其結果, 使所有人類皆出於撒但的血統。
When St. Paul wrote, "we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies,"25(Rom. 8:23)CEV|KJ|NI
所以，在羅馬書八章２３節記錄著「就是我們這有聖靈初結果子的，也是自己心裡歎息，等候得著兒子的名分（是實子並非養子），乃是我們的身體得贖」。
he was acknowledging that we fallen people stem from the lineage of Satan, not the lineage of God.
保羅如此慨嘆著，墮落人並非出於神的血統，而是出於撒但的血統。
John the Baptist reproached the people, calling them "a brood of vipers,"26(Matt. 3:7)CEV|KJ|NI that is, children of Satan.
施洗約翰對猶太人，叱責他們為「毒蛇的種類」，即撒但的子孫，(馬太福音三章７節)
Jesus said to the scribes and Pharisees, "You serpents, you brood of vipers, how are you to escape being sentenced to hell?"27(Matt. 23:33)CEV|KJ|NI
耶穌對猶太人及法利賽人說「你們這些蛇類，毒蛇之種阿，怎能逃脫地獄的刑罰呢」。(馬太福音二十三章３３節)
These verses affirm that we are the offspring of an illicit sexual relationship involving the angel and our first ancestors.
根據這些聖經記錄，我們可以知道，我們人類是天使與人類始祖之間不倫性關係的後代。
1.4 The Fruit of the Tree of the Knowledge of Good and Evil
（四）善惡果
The tree of the knowledge of good and evil was shown earlier to symbolize Eve.
我們已經說明，分別善惡樹是比喻夏娃。
What does the fruit of this tree represent? It signifies the love of Eve.
那麼，善惡果是指什麼呢？那是意味著夏娃的愛。
As a tree multiplies by its fruit, Eve should have borne good children through her godly love.
因為果樹是靠果實繁殖的，夏娃原本應該以神為中心的愛，繁殖善的子女；
Instead, she bore evil children through her satanic love.
她卻以撒但為中心之不倫的愛，繁殖惡的子女。
Eve was created in an immature state; she was to reach full maturity only after going through a period of growth.
原本夏娃是被創造為未成熟的階段, 必須通過成長期間後，才達到完全成熟。
Thus, it was possible for her to bear either good fruit or evil fruit through her love.
如此說來, 夏娃是有可能通過她的愛而結出善果或惡果的.
This is why Eve's love is symbolized by the fruit of the tree of the knowledge of good and evil,
那就是為什麼把夏娃的愛比喻為分別善惡果，
and why Eve is symbolized by the tree.
又把夏娃比喻為分別善惡樹的理由。
What did eating the fruit of the tree of the knowledge of good and evil signify?
摘下分別善惡果來吃，到底意味著什麼呢？
When we eat something, we make it a part of ourselves.
我們喫某種東西，是意味著吸收它，成為自己的一部份。
Eve was to have eaten the fruit of goodness by consummating her God-centered love.
夏娃原本應該以神為中心的愛，摘下善果來吃，
Then she would have received the essence of God's divinity and multiplied a good lineage.
然後接受神性的要素，繁殖善的血統。
However, she ate of the fruit of evil by consummating her evil love centered on Satan.
然而，她反而以撒但為中心的愛, 來吃惡果
Hence, she received the essence of his evil nature and multiplied an evil lineage from which our sinful society descended.
因此, 她接受了邪惡的要素，繁殖惡的血統，由此而造成了罪惡的世界。
Accordingly, Eve's eating of the fruit of the tree of the knowledge of good and evil denotes that she consummated a satanic love relationship with the angel which bound her in blood ties to him.
因此，夏娃摘下善惡果來吃這事，即意味著她以撒但（天使）為中心的愛，互相連結了血緣關係。
God cursed the fallen angel, saying, "upon your belly you shall go, and dust you shall eat all the days of your life."28(Gen. 3:14)CEV|KJ|NI
神咒詛天使「你必用肚子行走，終身吃土」。(創世記三章１４節)
"Upon your belly you shall go" means that the angel would become a miserable being, unable to function properly or to perform its original service.
不能用腳行走，而用肚子行走，即意味著天使不能做創造本然的活動，陷落於悲慘的狀態，
To "eat dust" means that ever since the angel was thrown down from heaven,29(Isa. 14:12)CEV|KJ|NI; (Rev. 12:9)CEV|KJ|NIhe has been deprived of life elements from God.
吃土即意味著因從天被趕出（賽十四．１２，啟十二．９），無法得到來自神的生命要素，
Instead, he has had to subsist on evil elements gleaned from the sinful world.
而在罪惡世界中，承受著惡的要素生活。
1.5 The Root of Sin（五）罪的根
We have learned from the above elucidation of the Bible that the root of sin was not that the first human ancestors ate a fruit,
根據聖經的解明，我們明白罪的根並不是人類始祖摘下果實來喫，
but rather that they had an illicit sexual relationship with an angel (symbolized by a serpent).
而是與天使結交了不倫的性關係(比喻為蛇)，
Consequently, they could not multiply God's good lineage but instead multiplied Satan's evil lineage.
導致他們無法繁殖神的善血統，反而繁殖撒但的惡血統。
There is ample evidence which helps us recognize that the root of human sin stems from sexual immorality.
有大量的證據幫助我們更明確地了解，人類罪的根是在於淫亂。
We know that the original sin has been perpetuated through lineal descent from one generation to the next.
我們知道原罪已經由直系血統一代一代遺傳而存在於後代子孫身上。
This is because the root of sin was solidified by a sexual relationship that binds one in ties of blood.
這是因為罪的根經由影響血緣的性的關係而凝固成形了.
Furthermore, those religions which emphasize the need to purge sin regard fornication as a cardinal sin,
並且，力主除罪的宗教，皆將姦淫定為最大的罪，
and they have taught the virtues of chastity and restraint in order to curb it.
為了防止它，遂強調過禁欲生活，
This is an indication that the root of sin is found in lustful desires.
這亦意味著罪的根在於淫亂。
The Israelites performed the rite of circumcision as a condition for sanctification.
以色列民族，把行割禮當作贖罪的條件，
They qualified themselves as God's chosen people by draining blood,
他們認定他們成為神的選民的資格, 是須從墮落人的身上流出惡的血
because the root of sin lies in having taken in through an unchaste act the evil blood which permeates our being.
這是因為罪的根是經由淫亂而以滲透體內的惡血存在於我們的生命之中。
Sexual promiscuity is a principal cause of the downfall of numerous heroes, patriots and nations.
歷代英雄烈士、眾多國家滅亡的主要原因，亦在於淫亂，
Even in the most outstanding people, the root of sin - illicit sexual desire –
甚至是在最優秀的人當中, 這罪的根---不倫的愛的慾望---
is constantly active in their souls, sometimes without their conscious awareness.
也不斷地在他們的的心中，不知不覺地活動著。
We may be able to eradicate all other evils by establishing moral codes through religion,
我們或許可以消除所有其他的罪惡, 透過建立人倫道德
by thoroughly implementing various educational programs,
透過徹底地實施各種教育內容，
and by reforming the socio-economic systems that foster crime.
以及透過改革產生犯罪的經濟社會制度.
But no one can prevent the plague of sexual promiscuity, which has become increasingly prevalent as the progress of civilization makes lifestyles more comfortable and indolent.
但是，任何人都無法阻止隨著文明的發達與生活環境的安適而日益增加的如同瘟疫一樣的淫亂/性混亂.
Therefore, the hope of an ideal world is an empty dream as long as this root of all evils has not been eradicated at its source.
因此，除非從人類社會中完全根除這種犯罪，否則絕無法期待理想世界的來到。
Christ at his Second Advent must be able to solve this problem once and for all.
再臨彌賽亞必須要能夠根本地解決此問題。
Friday, May 7, 2010
103)化粧舞會(20100507)
原歌詞因學術及研究需要, 僅供參考, 不保證正確性.
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
103)化妝舞會
作詞︰梁弘志
作曲︰梁弘志
編曲︰陳志遠
演唱︰于台煙
我帶著面紗, 和鑲著假鑽的頭綴
I am wearing veil and head decoration which is inlaying with fake diamonds
參加這場期待以久的化裝舞會
Attending the Masquerade that I have been longing for long time
我知道這將是我,唯一的機會
I know that this will be my only opportunity
與你熟悉卻又陌生地相對
to meet you face to face, familiarly yet unfamiliarly.
朋友們都說我長得平凡而無味
All my friends said that my appearance is so ordinary and featureless
卻從來沒人注意到我的內在美
But there is no anyone who has ever noticed my inner beauty/personality beauty
或許這是個流行帶著面具的社會
Perhaps this is a society that people always likes to wears a mask
而我也嘗盡了被忽略的滋味
And thus, I’ve also totally experienced all the feeling of being ignored
你終於溫柔地走向我
You finally walked toward me gentlely
趕走了灰姑娘的自卑
Drove away the inferiority complex of Cinderella
你一直溫柔地擁著我
You have been embracing me gentlely
叫人幾乎忘了傷悲
Almost made me forget all the sadness
任我旋轉任我陶醉
Letting me spin around, letting me intoxicate in it
啦---啦---
La…la….
請別要求我揭開那美麗的虛偽
Please don’t ask me to remove the beautiful pretense
只怕看到你的眼裡有淡淡的後悔
I am only afraid to see there will be slight regret in your eyes
當音樂結束之後我將離開你
When the music ends, I will leave you
讓我們都帶著美好回憶而歸
Let both of us go home with beautiful memories
你終於溫柔地走向我
You finally walked toward me gentlely
趕走了灰姑娘的自卑
Drove away the inferiority complex of Cinderella
你一直溫柔地擁著我
You have been embracing me gentlely
叫人幾乎忘了傷悲
Almost made me forget all the sadness
任我旋轉任我陶醉
Letting me spin around, letting me intoxicate in it
啦---啦---
La…la….
請別要求我揭開那美麗的虛偽
Please don’t ask me to remove the beautiful pretense
只怕看到你的眼裡有淡淡的後悔
I am only afraid to see there will be slight regret in your eyes
當音樂結束之後我將離開你
When the music ends, I will leave you
讓我們都帶著美好回憶而歸
Let both of us go home with beautiful memories
啦---啦---
La…La…
啦---啦---
La…La…
啦---啦---
La…La…
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
103)化妝舞會
作詞︰梁弘志
作曲︰梁弘志
編曲︰陳志遠
演唱︰于台煙
我帶著面紗, 和鑲著假鑽的頭綴
I am wearing veil and head decoration which is inlaying with fake diamonds
參加這場期待以久的化裝舞會
Attending the Masquerade that I have been longing for long time
我知道這將是我,唯一的機會
I know that this will be my only opportunity
與你熟悉卻又陌生地相對
to meet you face to face, familiarly yet unfamiliarly.
朋友們都說我長得平凡而無味
All my friends said that my appearance is so ordinary and featureless
卻從來沒人注意到我的內在美
But there is no anyone who has ever noticed my inner beauty/personality beauty
或許這是個流行帶著面具的社會
Perhaps this is a society that people always likes to wears a mask
而我也嘗盡了被忽略的滋味
And thus, I’ve also totally experienced all the feeling of being ignored
你終於溫柔地走向我
You finally walked toward me gentlely
趕走了灰姑娘的自卑
Drove away the inferiority complex of Cinderella
你一直溫柔地擁著我
You have been embracing me gentlely
叫人幾乎忘了傷悲
Almost made me forget all the sadness
任我旋轉任我陶醉
Letting me spin around, letting me intoxicate in it
啦---啦---
La…la….
請別要求我揭開那美麗的虛偽
Please don’t ask me to remove the beautiful pretense
只怕看到你的眼裡有淡淡的後悔
I am only afraid to see there will be slight regret in your eyes
當音樂結束之後我將離開你
When the music ends, I will leave you
讓我們都帶著美好回憶而歸
Let both of us go home with beautiful memories
你終於溫柔地走向我
You finally walked toward me gentlely
趕走了灰姑娘的自卑
Drove away the inferiority complex of Cinderella
你一直溫柔地擁著我
You have been embracing me gentlely
叫人幾乎忘了傷悲
Almost made me forget all the sadness
任我旋轉任我陶醉
Letting me spin around, letting me intoxicate in it
啦---啦---
La…la….
請別要求我揭開那美麗的虛偽
Please don’t ask me to remove the beautiful pretense
只怕看到你的眼裡有淡淡的後悔
I am only afraid to see there will be slight regret in your eyes
當音樂結束之後我將離開你
When the music ends, I will leave you
讓我們都帶著美好回憶而歸
Let both of us go home with beautiful memories
啦---啦---
La…La…
啦---啦---
La…La…
啦---啦---
La…La…
Thursday, May 6, 2010
Ch2-1(Part 1)(生命樹與分別善惡樹&蛇的真面目)
Chapter 2 The Human Fall
第二章 墮落論
All people have an original mind which inclines them to reject evil and pursue goodness.
任何人都持有拒惡從善的本心指向性。
Yet, even without our being aware of it, we are driven by evil forces to abandon the goodness which our original mind desires and to perform evil deeds which, in our innermost heart, we do not want to do.
但是，所有的人自己也在不知不覺中，受到惡力的驅使，捨棄本心所願的善，反而行所不願的惡。
As long as these evil forces assail us, the sinful history of humanity will continue unabated.
人類的罪惡史即在此惡勢力下，綿延持續著。
In Christianity, the master of these evil forces is known as Satan.
在基督教教義中，把這惡勢力的主體稱為撒但
We have been utterly unable to liquidate the forces of Satan because we have not understood Satan's identity or how he came to exist.
人無法清算撒但，是因為人不知道撒但是什麼？或者它如何變成撒但，不知其真面目的緣故。
To extirpate evil by its root, and thereby end sinful history and usher in an era of goodness,
所以，如果人要根除此惡，清算人類的罪惡史，成就善的歷史，
we must first expose the motivation and origin of Satan and recognize the destruction he has wrought in human life.
即必須明瞭撒但變為撒但的動機、撒但的由來, 以及撒但在人的生命中所造成的毀滅狀態。
This explanation of the human Fall will clarify these issues.
墮落論將要來澄清這些問題。
Section 1 The Root of Sin
第一節 罪的根
No one has known the root of sin, which lies deep within and ceaselessly drives people toward the way of evil.
一直到現在，沒有人知道在人們心中深深紮根，不斷驅使人到罪惡道路的罪之根，到底是什麼。
On the basis of the Bible, Christians have held to a vague belief that Adam and Eve's eating the fruit of the tree of the knowledge of good and evil was the root of sin.
只有基督教信徒，根據聖經，模糊地相信是人類的始祖亞當與夏娃摘下善惡果喫，而成為罪的根。
Some Christians believe that the fruit of the tree of the knowledge of good and evil was the fruit of an actual tree,
不過，雖然有些基督徒相信善惡樹的果子是真正的樹上的果子，
while others believe that the fruit is a symbol, as much of the Bible is written in symbolic language.
但也有些信徒相信，如同聖經裡許多部份一般，果子是對某事的象徵或比喻，
Let us consider the Bible's account of the human Fall and its differing interpretations in order to arrive at a complete explanation.
讓我們來思考聖經中對人類墮落的描述以及其不同的詮釋, 以求得對於此問題完全的解明。
1.1 The Tree of Life and the Tree of the Knowledge of Good and Evil
（一）生命樹與分別善惡樹
Adam and Eve fell when they ate the fruit of the tree of the knowledge of good and evil.
亞當與夏娃所摘下善惡果來喫就墮落了
Many Christians to this day have thought that this was the fruit of an actual tree.
很多基督教信徒們，直到現在還一直相信，這裡所說的果子就是真正的樹所結的果子。
But would God, the loving Parent of humanity, make a fruit which could cause the Fall to look so attractive?1(Gen. 3:6)CEV|KJ|NI
然而，身為人類父母的神，為什麼把子女摘下來喫便會墮落的果子，造得如此吸引人呢?（創三．６），
Would He place it where His children could reach it so easily?
祂會擺在祂的孩子能夠輕易地摘下來喫的地方呢？
Furthermore, Jesus said, "Not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man."2(Matt. 15:11)CEV|KJ|NI
而且, 耶穌曾經說過「入囗的不能污穢人，出囗的乃能污穢人」（太十五．１１）。
How, then, can a food which one eats cause one to fall?
食物怎麼可能使人吃人就墮落呢？
Humankind is beset by the original sin, which has been inherited from our first ancestors.
人類被人類祖先遺傳下來的原罪所困擾，
Yet how can something one eats cause a sin which can be transmitted to one's descendants?
但是怎麼會有食物是某人吃了之後就成為原罪而能夠遺傳到後代子孫的呢?
The only way something can be inherited is by being passed down through the lineage.
某些東西能夠遺傳下去的唯一途徑是必須經由血統。
The temporary ill effects of eating something cannot be perpetuated through the long descent of lineage.
因此，不可能因某人吃了某種食物，就把暫時的惡果永遠遺傳到長遠的血統上。
There are those who believe that God made the fruit of the tree of the knowledge of good and evil and commanded Adam and Eve not to eat it in order to test their obedience to Him.
有些信徒們相信，神是為了要試驗人是否順從祂的聖言，而創造了分別善惡樹，並給予「不可喫」的命令。
We may ask: would the God of love test humans so mercilessly by a means that could cause their death?
但試問: 愛的神會用可能造成死亡的方法，作如此無慈悲的試驗嗎?
Adam and Eve knew they would die the moment they ate the fruit, for God had told them so. Yet still they ate it.
亞當與夏娃知道，如神所告訴他們的, 他們吃下善惡果的日子必定死，然而，他們卻摘下來喫了。
Adam and Eve did not lack for food. They would not have risked their lives and disobeyed God only to obtain some delicacy.
亞當與夏娃並不缺乏食物，他們不會只是為了食物，而冒生命的危險去違背神。
Therefore, we can surmise that the fruit of the tree of the knowledge of good and evil could not have been an ordinary fruit.
因此，我們可以推測分別善惡樹的果子不可能是一般的水果.
Rather, it must have been something so extraordinarily stimulating that even the fear of death did not deter them from grasping it.
而必定是異常強烈的刺激，以致於為了得到, 連生死問題也置之度外的某種事物。
If the fruit of the tree of the knowledge of good and evil was not a material fruit,
既然善惡果不是有形的水果，
then it must be a symbol which represents something else.
那麼，必定是代表其他某種事物的象徵。
Why should we stubbornly adhere to a literal interpretation of the fruit when so much of the Bible makes use of symbolism and metaphor?
聖經中有許多主要部份，是以象徵或比喻記錄的，這是事實。那麼，為何一定要把善惡果勉強照字面的解釋相信呢？
We would do well to abandon such a narrow and old-fashioned attitude of faith.
我們應當拋棄過去受聖經文字拘束、固陋且習慣性的信仰態度。
To learn what the fruit of the tree of the knowledge of good and evil represents, let us first investigate the tree of life,
which stood next to the tree of the knowledge of good and evil in the Garden of Eden.3(Gen. 2:9)CEV|KJ|NI
若將善惡果視為比喻，那它到底意味著什麼呢？當作解明此問題的方法，我們先來察明在創世記二章９節所記載的，在伊甸園裏，與分別善惡樹一起存在的生命樹是什麼？
When we grasp the meaning of the tree of life, then we can also understand the meaning of the tree of the knowledge of good and evil.
當我們掌握住了生命樹的意義，那我們也就能明白分別善惡樹的意義。
1.1.1 The Tree of Life
（１）生命樹
According to the Bible, the hope of fallen people is to approach or attain the tree of life:
根據聖經記錄，墮落人的盼望是要到達生命樹前，成為生命樹。
"Hope deferred makes the heart sick, but a desire fulfilled is a tree of life."4(Prov. 13:12)CEV|KJ|NI
Thus, the Israelites of the Old Testament Age looked to the tree of life as their hope.
如箴言十三章１２節，在舊約時代，以色列民族是把生命樹當做他們所盼望的對象。
Likewise, the hope of all Christians from the time of Jesus until today has been to approach and partake of the tree of life:
同樣的, 從耶穌到今天的所有的基督教信徒們的盼望也是一心要到達生命樹。
"Blessed are those who wash their robes, that they may have the right to the tree of life and that they may enter the city by the gates."5(Rev. 22:14)CEV|KJ|NI
又如啟示錄二十二章１４節的記錄，
Since the ultimate hope of humankind is the tree of life, we can infer that the hope of Adam was also the tree of life.
由於墮落人最終的盼望在於生命樹；我們可以推論亞當所盼望的也必定是生命樹。
It is written that when Adam fell, God blocked his path to the tree of life by stationing the cherubim with a flaming sword to guard it.6(Gen. 3:24)CEV|KJ|NI
在創世記三章２４節記錄著，因亞當犯罪，神用發火燄的劍，把守了生命樹的道路，
From this we can also deduce that Adam's hope before the Fall was the tree of life.
看此事實，我們也可以推斷墮落前亞當的盼望就是生命樹。
Adam was cast out of the Garden of Eden without having attained his hope, the tree of life.
但是，亞當因墮落而未能到達他所盼望的生命樹，且被逐出伊甸園（創三．２４），
For fallen people ever since, the tree of life has remained a hope unfulfilled.
所以，生命樹就當作往後所有墮落人的盼望而被留下。
What was the hope of Adam during the time he was immature and growing toward perfection?
仰望著完成而成長過來的未完成之亞當，他所盼望的生命樹到底是什麼？
He must have hoped to become a man who would realize God's ideal of creation by growing to perfection without falling.
那必定是沒有墮落，而成長為完成神創造理想的男性。
The tree of life in fact symbolizes a man who has fully realized the ideal of creation.
事實上, 生命樹就是象徵完成創造理想的男性。
Perfected Adam was to be this ideal man. The tree of life thus symbolizes perfected Adam.
完成的亞當即意味著完成創造理想的男性，所以，生命樹就是比喻完成的亞當。
Had Adam not fallen but attained the tree of life, all his descendants could also have attained the tree of life.
假如亞當不墮落，而成為生命樹，他的所有子孫們也都可以成為生命樹，
They would have built the Kingdom of Heaven on earth.
他們當時就可以建立起地上天國了。
But Adam fell, and God blocked his path to the tree with a flaming sword.
但是，亞當墮落了，神便以發火燄的劍，擋住通往生命樹的道路（創三．２４）。
Ever since, despite the best efforts of fallen people to restore the ideal of creation, the tree of life has remained an unattainable dream.
從那時候開始，不管人墮落人如何努力恢復創造的理想, 生命樹卻仍是達不到的夢想。
Burdened by the original sin, fallen people cannot complete the ideal of creation and become trees of life by their own efforts alone.
背負著原罪的墮落人，無法以自己的能力成為完成創造理想的生命樹。
For this ideal to be achieved, a man who has completed the ideal of creation must come to the earth as a tree of life.
因此，為了達成這個理想，就必須有一位完成創造理想的男性，以生命樹來到地上，
All of humanity must then be engrafted with him7(Rom. 11:17)CEV|KJ|NI and become one with him.
使所有的人與他接枝，成為一體。(羅馬書十一章１７節)
Jesus was the man who came as this tree of life.
以此生命樹來臨的，就是耶穌。
The tree of life for which the faithful people of the Old Testament Age longed8(Prov. 13:12)CEV|KJ|NI was none other than Jesus.
所以，我們知道箴言十三章１２節所記錄的，舊約時代，聖徒們所期待的生命樹，正是那初臨的耶穌。
Ever since God blocked Adam's path to the tree of life by guarding it with the flaming sword,
自從神以發火燄的劍，攔阻了亞當到生命樹的道路，
the tree could not be approached without first clearing the path.
除非打開此路，否則人將無法到達生命樹前。
On the day of Pentecost, tongues of fire descended upon the saints, and they were filled with the Holy Spirit.9(Acts 2:3-4)CEV|KJ|NI This event marked the clearing of the path and the moving aside of the flaming sword,
如使徒行傳二章３節的記錄，在五旬節當日，擋在聖徒們面前如舌頭的火焰，
which appeared as the tongues of fire preceding the rush of the Holy Spirit.
即火燄劍分開之後，聖靈才降臨，
It opened the way for all humanity to approach Jesus, the tree of life, and be engrafted with him.
全人類才得以打開到生命樹耶穌面前的路，與他接枝。
Nonetheless, Christians have been engrafted with Jesus only spiritually.
但是，接於生命樹耶穌的基督徒們，只不過是靈的接枝，
This is why the children of even the most devout Christian parents still inherit sin, which must be redeemed.
所以，無論何等熱心信奉耶穌的父母，也只能生下必須再度贖罪的罪惡子女。
Even the most faithful saints have not been rid of the original sin,
無論怎樣篤實的信徒，至今尚未能除去原罪，
and thus cannot help but transmit it to their children.10(cf. Messiah 1)
而仍舊把它遺傳給後代子孫（前編第四章第一節）。
For this reason, Christ must come again on earth as the tree of life.
因此，耶穌即不得不再次以生命樹再臨到地上，
By engrafting all humankind with himself once more, he is to redeem their original sin.
再次與全人類接枝，並赦免他們的原罪。
Christians thus impatiently await the tree of life, which in the Book of Revelation symbolizes Christ at his Second Coming.11(Rev. 22:14)CEV|KJ|NI
新約聖徒們切望等待生命樹在瞭解啟示錄二十二章１４節所記錄的生命樹，正是比喻再臨的耶穌。
The purpose of God's providence of salvation is to restore the failure to attain the tree of life in the Garden of Eden by realizing the tree of life mentioned in the Book of Revelation.
神拯救攝理的目的，乃是要將在伊甸園裏失去的生命樹（創二．９），復歸為啟示錄二十二章１４節的生命樹。
Due to the Fall, Adam could not fulfill the ideal of the first tree of life.12(Gen. 2:9)CEV|KJ|NI
由於墮落, 亞當無法完成生命樹的理想(創世記二章９節)
In order to complete the salvation of fallen humanity, Jesus, the "last Adam,"13(I Cor. 15:45)CEV|KJ|NI must come again as the tree of life in the Last Days.
為了拯救墮落人，在末日末後的亞當耶穌即必須以末後生命樹再臨。(啟示錄二十二章１４節)
1.1.2 The Tree of the Knowledge of Good and Evil（２）分別善惡樹
God did not create Adam to be alone; He also created Eve to be Adam's spouse.
神不但創造了亞當，同時也創造了他的配偶夏娃。
Just as there was a tree in the Garden of Eden which symbolized a perfected man,
因此，在伊甸園裡，有比喻完成創造理想男性的樹，
there also should have been a tree which represented a woman who has fully realized the ideal of creation.
那麼，應該也有比喻女性的另一棵樹, 象徵完成創造理想的女性，
The tree of the knowledge of good and evil, standing beside the tree of life,14(Gen. 2:9)CEV|KJ|NIwas this tree which, by fulfilling its good purpose, represents the ideal woman, perfected Eve.
分別善惡樹與生命樹並立。就是完成善目的, 代表理想的女人, 完全的夏娃(創世記二章９節).
The Bible refers to Jesus using the metaphors of a vine15(John 15:5) CEV|KJ|NIand a branch.16(Isa. 11:1)CEV|KJ|NI; (Jer. 23:5) CEV|KJ|NI
聖經裡，把耶穌比喻為「葡萄樹」（約十五．５）或「橄欖樹」（羅十一．１７）；
Likewise, to give us a hint about the secret of the human Fall,
同樣地，神要暗示人墮落的祕密時，
God provided the symbolism of two trees to represent perfected Adam and Eve.
神也是以兩棵樹來比喻完成的亞當與夏娃作。
1.2 The Identity of the Serpent（二）蛇的真面目
In the Bible we read that a serpent tempted Eve to commit sin.17(Gen. 3:4-5)CEV|KJ|NI
聖經紀錄著，誘惑夏娃犯罪的就是蛇（創三．４～５）。
What does the serpent symbolize?
那麼，這蛇到底意味著什麼呢？
Let us investigate the true identity of the serpent, based on the Genesis account.
讓我們根據創世記所記錄的內容，探查這蛇的真面目。
The serpent described in the Bible was able to converse with people.
聖經所記錄的蛇，是能和人談話，
It caused the Fall of humans, who are spiritual beings.
並且能夠使有靈的人墮落，因此，它必定是靈的存在。
Furthermore, the serpent knew the Will of God, which strictly forbade human beings to eat the fruit of the tree of the knowledge of good and evil.
何況，這蛇知道神不讓人喫分別善惡的果子的意圖，
This is compelling evidence that the being which the serpent symbolizes was a spiritual being.
這是強有力的證據證明，那以蛇作比喻的存在必定是靈的存在。
It is written: The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan,
啟示錄十二章９節記錄著:「大龍就是那古蛇，被摔在地上, 名叫魔鬼，又叫撒但，
the deceiver of the whole world - he was thrown down to the earth. -Rev. 12:9CEV|KJ|NI
是迷惑全世界的，他（從天上）被摔在地上」
This ancient serpent is the very serpent which tempted Eve in the Garden of Eden.
無須贅言，這古蛇就是在伊甸園誘惑夏娃的那條蛇。
Having lived in heaven before it was thrown down, this Devil or Satan must be a spiritual being.
從天上被摔到地上以前, 長久住在天上；這魔鬼或撒但，必定是靈的存在.
In fact, ever since the time of the human Fall, Satan has been continually turning the hearts of people toward evil.
事實上, 自從人類墮落至今，撒但不停地把人的心拖往惡的方向去，
Since Satan is a spiritual being, the serpent which symbolizes him must also represent a spiritual being.
因為撒但是靈的存在，這象徵他的蛇，當然也必定是靈的存在。
These strands of biblical evidence confirm that the serpent who tempted Eve was not an animal but a symbol for a spiritual being.
從記錄於聖經上的此事實推測，我們即可知道，誘惑夏娃的蛇，並非動物，乃是某種靈的存在。
The question arises whether the spiritual being symbolized by the serpent existed before the creation of the universe or was created as a part of the universe.
那麼，此被比喻為蛇之靈的存在，是否存在於創世之前呢？或者也是被造物之一？
If this being existed before the creation of the universe and had a purpose contrary to that of God,
假若這蛇在創世之前，就是與神持有對立目的的存在，
then the conflict between good and evil in the universe would be unavoidable and perpetual.
那麼，在被造世界裡，所展開的善惡鬥爭，必定為永續且不可避免的。
God's providence of restoration, then, would be in vain.
同時，神的復歸攝理必歸於無為，
Moreover, monotheism, which holds that everything in the universe was created by one God, would be unfounded.
而一切存在皆是神獨自創造的一元論就不成立。
We are left with the conclusion that the spiritual being represented by the serpent was originally created with a good purpose, but later fell and became Satan.
因此，必須將比喻為蛇之靈的存在，視為原本是為了善目的而被創造的某種存在，後來因為墮落而變為撒但。
What kind of spiritual being in God's creation could have conversed with people,
那麼，神所創造之靈的存在，能與人談話，
understood the Will of God, and lived in heaven?
知道神的目的，其所在之處是天，
What kind of being, even after it had fallen and become degraded to an evil being,
並且一旦墮落而轉變為惡的存在時，
could transcend time and space to dominate the human soul?
又持有超越時間與空間來支配人類心靈的能力，
There are no beings endowed with such characteristics other than angels.
具備這些條件的存在，到底是什麼呢？如此推想，除了天使以外，再也沒有具備這些條件的存在，
The verse "God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom"18(II Pet. 2:4)CEV|KJ|NI
彼得後書二章４節記錄，「就是天使犯了罪，神也沒有寬容，曾把他們丟在地獄。」
supports the conclusion that the serpent, which tempted human beings and sinned, is an angel.
這聖言就是決定性的立證，誘惑人犯罪的蛇就是天使。
A serpent has a forked tongue. It depicts someone who utters contradictory things with one tongue and lives a two-faced life with one heart.
蛇的舌尖分成兩叉。即象徵以一根舌頭說兩種話，以一顆心過雙重生活者。
A serpent twists its body around its prey before devouring it,
蛇以身體捲起自己的食物來吃，
a metaphor for someone who ensnares others for his own benefit.
象徵著為自己利益而誘惑別人。
For these reasons, the Bible likened the angel who tempted human beings to a serpent.
所以，聖經是把誘惑人的天使比喻為蛇。
第二章 墮落論
All people have an original mind which inclines them to reject evil and pursue goodness.
任何人都持有拒惡從善的本心指向性。
Yet, even without our being aware of it, we are driven by evil forces to abandon the goodness which our original mind desires and to perform evil deeds which, in our innermost heart, we do not want to do.
但是，所有的人自己也在不知不覺中，受到惡力的驅使，捨棄本心所願的善，反而行所不願的惡。
As long as these evil forces assail us, the sinful history of humanity will continue unabated.
人類的罪惡史即在此惡勢力下，綿延持續著。
In Christianity, the master of these evil forces is known as Satan.
在基督教教義中，把這惡勢力的主體稱為撒但
We have been utterly unable to liquidate the forces of Satan because we have not understood Satan's identity or how he came to exist.
人無法清算撒但，是因為人不知道撒但是什麼？或者它如何變成撒但，不知其真面目的緣故。
To extirpate evil by its root, and thereby end sinful history and usher in an era of goodness,
所以，如果人要根除此惡，清算人類的罪惡史，成就善的歷史，
we must first expose the motivation and origin of Satan and recognize the destruction he has wrought in human life.
即必須明瞭撒但變為撒但的動機、撒但的由來, 以及撒但在人的生命中所造成的毀滅狀態。
This explanation of the human Fall will clarify these issues.
墮落論將要來澄清這些問題。
Section 1 The Root of Sin
第一節 罪的根
No one has known the root of sin, which lies deep within and ceaselessly drives people toward the way of evil.
一直到現在，沒有人知道在人們心中深深紮根，不斷驅使人到罪惡道路的罪之根，到底是什麼。
On the basis of the Bible, Christians have held to a vague belief that Adam and Eve's eating the fruit of the tree of the knowledge of good and evil was the root of sin.
只有基督教信徒，根據聖經，模糊地相信是人類的始祖亞當與夏娃摘下善惡果喫，而成為罪的根。
Some Christians believe that the fruit of the tree of the knowledge of good and evil was the fruit of an actual tree,
不過，雖然有些基督徒相信善惡樹的果子是真正的樹上的果子，
while others believe that the fruit is a symbol, as much of the Bible is written in symbolic language.
但也有些信徒相信，如同聖經裡許多部份一般，果子是對某事的象徵或比喻，
Let us consider the Bible's account of the human Fall and its differing interpretations in order to arrive at a complete explanation.
讓我們來思考聖經中對人類墮落的描述以及其不同的詮釋, 以求得對於此問題完全的解明。
1.1 The Tree of Life and the Tree of the Knowledge of Good and Evil
（一）生命樹與分別善惡樹
Adam and Eve fell when they ate the fruit of the tree of the knowledge of good and evil.
亞當與夏娃所摘下善惡果來喫就墮落了
Many Christians to this day have thought that this was the fruit of an actual tree.
很多基督教信徒們，直到現在還一直相信，這裡所說的果子就是真正的樹所結的果子。
But would God, the loving Parent of humanity, make a fruit which could cause the Fall to look so attractive?1(Gen. 3:6)CEV|KJ|NI
然而，身為人類父母的神，為什麼把子女摘下來喫便會墮落的果子，造得如此吸引人呢?（創三．６），
Would He place it where His children could reach it so easily?
祂會擺在祂的孩子能夠輕易地摘下來喫的地方呢？
Furthermore, Jesus said, "Not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man."2(Matt. 15:11)CEV|KJ|NI
而且, 耶穌曾經說過「入囗的不能污穢人，出囗的乃能污穢人」（太十五．１１）。
How, then, can a food which one eats cause one to fall?
食物怎麼可能使人吃人就墮落呢？
Humankind is beset by the original sin, which has been inherited from our first ancestors.
人類被人類祖先遺傳下來的原罪所困擾，
Yet how can something one eats cause a sin which can be transmitted to one's descendants?
但是怎麼會有食物是某人吃了之後就成為原罪而能夠遺傳到後代子孫的呢?
The only way something can be inherited is by being passed down through the lineage.
某些東西能夠遺傳下去的唯一途徑是必須經由血統。
The temporary ill effects of eating something cannot be perpetuated through the long descent of lineage.
因此，不可能因某人吃了某種食物，就把暫時的惡果永遠遺傳到長遠的血統上。
There are those who believe that God made the fruit of the tree of the knowledge of good and evil and commanded Adam and Eve not to eat it in order to test their obedience to Him.
有些信徒們相信，神是為了要試驗人是否順從祂的聖言，而創造了分別善惡樹，並給予「不可喫」的命令。
We may ask: would the God of love test humans so mercilessly by a means that could cause their death?
但試問: 愛的神會用可能造成死亡的方法，作如此無慈悲的試驗嗎?
Adam and Eve knew they would die the moment they ate the fruit, for God had told them so. Yet still they ate it.
亞當與夏娃知道，如神所告訴他們的, 他們吃下善惡果的日子必定死，然而，他們卻摘下來喫了。
Adam and Eve did not lack for food. They would not have risked their lives and disobeyed God only to obtain some delicacy.
亞當與夏娃並不缺乏食物，他們不會只是為了食物，而冒生命的危險去違背神。
Therefore, we can surmise that the fruit of the tree of the knowledge of good and evil could not have been an ordinary fruit.
因此，我們可以推測分別善惡樹的果子不可能是一般的水果.
Rather, it must have been something so extraordinarily stimulating that even the fear of death did not deter them from grasping it.
而必定是異常強烈的刺激，以致於為了得到, 連生死問題也置之度外的某種事物。
If the fruit of the tree of the knowledge of good and evil was not a material fruit,
既然善惡果不是有形的水果，
then it must be a symbol which represents something else.
那麼，必定是代表其他某種事物的象徵。
Why should we stubbornly adhere to a literal interpretation of the fruit when so much of the Bible makes use of symbolism and metaphor?
聖經中有許多主要部份，是以象徵或比喻記錄的，這是事實。那麼，為何一定要把善惡果勉強照字面的解釋相信呢？
We would do well to abandon such a narrow and old-fashioned attitude of faith.
我們應當拋棄過去受聖經文字拘束、固陋且習慣性的信仰態度。
To learn what the fruit of the tree of the knowledge of good and evil represents, let us first investigate the tree of life,
which stood next to the tree of the knowledge of good and evil in the Garden of Eden.3(Gen. 2:9)CEV|KJ|NI
若將善惡果視為比喻，那它到底意味著什麼呢？當作解明此問題的方法，我們先來察明在創世記二章９節所記載的，在伊甸園裏，與分別善惡樹一起存在的生命樹是什麼？
When we grasp the meaning of the tree of life, then we can also understand the meaning of the tree of the knowledge of good and evil.
當我們掌握住了生命樹的意義，那我們也就能明白分別善惡樹的意義。
1.1.1 The Tree of Life
（１）生命樹
According to the Bible, the hope of fallen people is to approach or attain the tree of life:
根據聖經記錄，墮落人的盼望是要到達生命樹前，成為生命樹。
"Hope deferred makes the heart sick, but a desire fulfilled is a tree of life."4(Prov. 13:12)CEV|KJ|NI
Thus, the Israelites of the Old Testament Age looked to the tree of life as their hope.
如箴言十三章１２節，在舊約時代，以色列民族是把生命樹當做他們所盼望的對象。
Likewise, the hope of all Christians from the time of Jesus until today has been to approach and partake of the tree of life:
同樣的, 從耶穌到今天的所有的基督教信徒們的盼望也是一心要到達生命樹。
"Blessed are those who wash their robes, that they may have the right to the tree of life and that they may enter the city by the gates."5(Rev. 22:14)CEV|KJ|NI
又如啟示錄二十二章１４節的記錄，
Since the ultimate hope of humankind is the tree of life, we can infer that the hope of Adam was also the tree of life.
由於墮落人最終的盼望在於生命樹；我們可以推論亞當所盼望的也必定是生命樹。
It is written that when Adam fell, God blocked his path to the tree of life by stationing the cherubim with a flaming sword to guard it.6(Gen. 3:24)CEV|KJ|NI
在創世記三章２４節記錄著，因亞當犯罪，神用發火燄的劍，把守了生命樹的道路，
From this we can also deduce that Adam's hope before the Fall was the tree of life.
看此事實，我們也可以推斷墮落前亞當的盼望就是生命樹。
Adam was cast out of the Garden of Eden without having attained his hope, the tree of life.
但是，亞當因墮落而未能到達他所盼望的生命樹，且被逐出伊甸園（創三．２４），
For fallen people ever since, the tree of life has remained a hope unfulfilled.
所以，生命樹就當作往後所有墮落人的盼望而被留下。
What was the hope of Adam during the time he was immature and growing toward perfection?
仰望著完成而成長過來的未完成之亞當，他所盼望的生命樹到底是什麼？
He must have hoped to become a man who would realize God's ideal of creation by growing to perfection without falling.
那必定是沒有墮落，而成長為完成神創造理想的男性。
The tree of life in fact symbolizes a man who has fully realized the ideal of creation.
事實上, 生命樹就是象徵完成創造理想的男性。
Perfected Adam was to be this ideal man. The tree of life thus symbolizes perfected Adam.
完成的亞當即意味著完成創造理想的男性，所以，生命樹就是比喻完成的亞當。
Had Adam not fallen but attained the tree of life, all his descendants could also have attained the tree of life.
假如亞當不墮落，而成為生命樹，他的所有子孫們也都可以成為生命樹，
They would have built the Kingdom of Heaven on earth.
他們當時就可以建立起地上天國了。
But Adam fell, and God blocked his path to the tree with a flaming sword.
但是，亞當墮落了，神便以發火燄的劍，擋住通往生命樹的道路（創三．２４）。
Ever since, despite the best efforts of fallen people to restore the ideal of creation, the tree of life has remained an unattainable dream.
從那時候開始，不管人墮落人如何努力恢復創造的理想, 生命樹卻仍是達不到的夢想。
Burdened by the original sin, fallen people cannot complete the ideal of creation and become trees of life by their own efforts alone.
背負著原罪的墮落人，無法以自己的能力成為完成創造理想的生命樹。
For this ideal to be achieved, a man who has completed the ideal of creation must come to the earth as a tree of life.
因此，為了達成這個理想，就必須有一位完成創造理想的男性，以生命樹來到地上，
All of humanity must then be engrafted with him7(Rom. 11:17)CEV|KJ|NI and become one with him.
使所有的人與他接枝，成為一體。(羅馬書十一章１７節)
Jesus was the man who came as this tree of life.
以此生命樹來臨的，就是耶穌。
The tree of life for which the faithful people of the Old Testament Age longed8(Prov. 13:12)CEV|KJ|NI was none other than Jesus.
所以，我們知道箴言十三章１２節所記錄的，舊約時代，聖徒們所期待的生命樹，正是那初臨的耶穌。
Ever since God blocked Adam's path to the tree of life by guarding it with the flaming sword,
自從神以發火燄的劍，攔阻了亞當到生命樹的道路，
the tree could not be approached without first clearing the path.
除非打開此路，否則人將無法到達生命樹前。
On the day of Pentecost, tongues of fire descended upon the saints, and they were filled with the Holy Spirit.9(Acts 2:3-4)CEV|KJ|NI This event marked the clearing of the path and the moving aside of the flaming sword,
如使徒行傳二章３節的記錄，在五旬節當日，擋在聖徒們面前如舌頭的火焰，
which appeared as the tongues of fire preceding the rush of the Holy Spirit.
即火燄劍分開之後，聖靈才降臨，
It opened the way for all humanity to approach Jesus, the tree of life, and be engrafted with him.
全人類才得以打開到生命樹耶穌面前的路，與他接枝。
Nonetheless, Christians have been engrafted with Jesus only spiritually.
但是，接於生命樹耶穌的基督徒們，只不過是靈的接枝，
This is why the children of even the most devout Christian parents still inherit sin, which must be redeemed.
所以，無論何等熱心信奉耶穌的父母，也只能生下必須再度贖罪的罪惡子女。
Even the most faithful saints have not been rid of the original sin,
無論怎樣篤實的信徒，至今尚未能除去原罪，
and thus cannot help but transmit it to their children.10(cf. Messiah 1)
而仍舊把它遺傳給後代子孫（前編第四章第一節）。
For this reason, Christ must come again on earth as the tree of life.
因此，耶穌即不得不再次以生命樹再臨到地上，
By engrafting all humankind with himself once more, he is to redeem their original sin.
再次與全人類接枝，並赦免他們的原罪。
Christians thus impatiently await the tree of life, which in the Book of Revelation symbolizes Christ at his Second Coming.11(Rev. 22:14)CEV|KJ|NI
新約聖徒們切望等待生命樹在瞭解啟示錄二十二章１４節所記錄的生命樹，正是比喻再臨的耶穌。
The purpose of God's providence of salvation is to restore the failure to attain the tree of life in the Garden of Eden by realizing the tree of life mentioned in the Book of Revelation.
神拯救攝理的目的，乃是要將在伊甸園裏失去的生命樹（創二．９），復歸為啟示錄二十二章１４節的生命樹。
Due to the Fall, Adam could not fulfill the ideal of the first tree of life.12(Gen. 2:9)CEV|KJ|NI
由於墮落, 亞當無法完成生命樹的理想(創世記二章９節)
In order to complete the salvation of fallen humanity, Jesus, the "last Adam,"13(I Cor. 15:45)CEV|KJ|NI must come again as the tree of life in the Last Days.
為了拯救墮落人，在末日末後的亞當耶穌即必須以末後生命樹再臨。(啟示錄二十二章１４節)
1.1.2 The Tree of the Knowledge of Good and Evil（２）分別善惡樹
God did not create Adam to be alone; He also created Eve to be Adam's spouse.
神不但創造了亞當，同時也創造了他的配偶夏娃。
Just as there was a tree in the Garden of Eden which symbolized a perfected man,
因此，在伊甸園裡，有比喻完成創造理想男性的樹，
there also should have been a tree which represented a woman who has fully realized the ideal of creation.
那麼，應該也有比喻女性的另一棵樹, 象徵完成創造理想的女性，
The tree of the knowledge of good and evil, standing beside the tree of life,14(Gen. 2:9)CEV|KJ|NIwas this tree which, by fulfilling its good purpose, represents the ideal woman, perfected Eve.
分別善惡樹與生命樹並立。就是完成善目的, 代表理想的女人, 完全的夏娃(創世記二章９節).
The Bible refers to Jesus using the metaphors of a vine15(John 15:5) CEV|KJ|NIand a branch.16(Isa. 11:1)CEV|KJ|NI; (Jer. 23:5) CEV|KJ|NI
聖經裡，把耶穌比喻為「葡萄樹」（約十五．５）或「橄欖樹」（羅十一．１７）；
Likewise, to give us a hint about the secret of the human Fall,
同樣地，神要暗示人墮落的祕密時，
God provided the symbolism of two trees to represent perfected Adam and Eve.
神也是以兩棵樹來比喻完成的亞當與夏娃作。
1.2 The Identity of the Serpent（二）蛇的真面目
In the Bible we read that a serpent tempted Eve to commit sin.17(Gen. 3:4-5)CEV|KJ|NI
聖經紀錄著，誘惑夏娃犯罪的就是蛇（創三．４～５）。
What does the serpent symbolize?
那麼，這蛇到底意味著什麼呢？
Let us investigate the true identity of the serpent, based on the Genesis account.
讓我們根據創世記所記錄的內容，探查這蛇的真面目。
The serpent described in the Bible was able to converse with people.
聖經所記錄的蛇，是能和人談話，
It caused the Fall of humans, who are spiritual beings.
並且能夠使有靈的人墮落，因此，它必定是靈的存在。
Furthermore, the serpent knew the Will of God, which strictly forbade human beings to eat the fruit of the tree of the knowledge of good and evil.
何況，這蛇知道神不讓人喫分別善惡的果子的意圖，
This is compelling evidence that the being which the serpent symbolizes was a spiritual being.
這是強有力的證據證明，那以蛇作比喻的存在必定是靈的存在。
It is written: The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan,
啟示錄十二章９節記錄著:「大龍就是那古蛇，被摔在地上, 名叫魔鬼，又叫撒但，
the deceiver of the whole world - he was thrown down to the earth. -Rev. 12:9CEV|KJ|NI
是迷惑全世界的，他（從天上）被摔在地上」
This ancient serpent is the very serpent which tempted Eve in the Garden of Eden.
無須贅言，這古蛇就是在伊甸園誘惑夏娃的那條蛇。
Having lived in heaven before it was thrown down, this Devil or Satan must be a spiritual being.
從天上被摔到地上以前, 長久住在天上；這魔鬼或撒但，必定是靈的存在.
In fact, ever since the time of the human Fall, Satan has been continually turning the hearts of people toward evil.
事實上, 自從人類墮落至今，撒但不停地把人的心拖往惡的方向去，
Since Satan is a spiritual being, the serpent which symbolizes him must also represent a spiritual being.
因為撒但是靈的存在，這象徵他的蛇，當然也必定是靈的存在。
These strands of biblical evidence confirm that the serpent who tempted Eve was not an animal but a symbol for a spiritual being.
從記錄於聖經上的此事實推測，我們即可知道，誘惑夏娃的蛇，並非動物，乃是某種靈的存在。
The question arises whether the spiritual being symbolized by the serpent existed before the creation of the universe or was created as a part of the universe.
那麼，此被比喻為蛇之靈的存在，是否存在於創世之前呢？或者也是被造物之一？
If this being existed before the creation of the universe and had a purpose contrary to that of God,
假若這蛇在創世之前，就是與神持有對立目的的存在，
then the conflict between good and evil in the universe would be unavoidable and perpetual.
那麼，在被造世界裡，所展開的善惡鬥爭，必定為永續且不可避免的。
God's providence of restoration, then, would be in vain.
同時，神的復歸攝理必歸於無為，
Moreover, monotheism, which holds that everything in the universe was created by one God, would be unfounded.
而一切存在皆是神獨自創造的一元論就不成立。
We are left with the conclusion that the spiritual being represented by the serpent was originally created with a good purpose, but later fell and became Satan.
因此，必須將比喻為蛇之靈的存在，視為原本是為了善目的而被創造的某種存在，後來因為墮落而變為撒但。
What kind of spiritual being in God's creation could have conversed with people,
那麼，神所創造之靈的存在，能與人談話，
understood the Will of God, and lived in heaven?
知道神的目的，其所在之處是天，
What kind of being, even after it had fallen and become degraded to an evil being,
並且一旦墮落而轉變為惡的存在時，
could transcend time and space to dominate the human soul?
又持有超越時間與空間來支配人類心靈的能力，
There are no beings endowed with such characteristics other than angels.
具備這些條件的存在，到底是什麼呢？如此推想，除了天使以外，再也沒有具備這些條件的存在，
The verse "God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom"18(II Pet. 2:4)CEV|KJ|NI
彼得後書二章４節記錄，「就是天使犯了罪，神也沒有寬容，曾把他們丟在地獄。」
supports the conclusion that the serpent, which tempted human beings and sinned, is an angel.
這聖言就是決定性的立證，誘惑人犯罪的蛇就是天使。
A serpent has a forked tongue. It depicts someone who utters contradictory things with one tongue and lives a two-faced life with one heart.
蛇的舌尖分成兩叉。即象徵以一根舌頭說兩種話，以一顆心過雙重生活者。
A serpent twists its body around its prey before devouring it,
蛇以身體捲起自己的食物來吃，
a metaphor for someone who ensnares others for his own benefit.
象徵著為自己利益而誘惑別人。
For these reasons, the Bible likened the angel who tempted human beings to a serpent.
所以，聖經是把誘惑人的天使比喻為蛇。
Ch1-6(3)(肉身與靈人體的相對關係)
第一章 創造原理
Chapter 1 The Principle of Creation
Section 6 The Incorporeal World and the Corporeal World Whose Center is Human Beings
第六節 以人為中心的無形實體世界與有形實體世界
6.3 The Reciprocal Relationship between the Physical Self and the Spirit Self
（三）肉身與靈人體的相對關係
6.3.1 The Structure and Functions of the Physical Self
（１）肉身的構成與其機能
The physical self consists of the dual characteristics of the physical mind (subject partner) and the physical body (object partner).
肉身是由肉心（主體）與肉體（對象）二性性相所構成的。
The physical mind directs the physical body to maintain the functions necessary for its survival, protection and reproduction.
肉心就是引導肉體，使其能維持生存、繁殖與保護等所須生理機能的作用部份。
Instinct, for example, is an aspect of an animal's physical mind.
動物的本能性正相當於他們的肉心部份。
For the physical self to grow in good health, it must have proper nourishment. It must absorb air and sunlight, which are intangible, yang types of nourishment,
為了肉身的完美成長，即需要吸收陽性營養素的無形空氣與光，
and must eat and drink food and water, which are tangible, yin types of nourishment.
也必須喝水及享用食物, 攝取陰性營養素之有形物質，
The body has give and take with this nourishment through its digestive and circulatory systems.
這些營養素即須以消化及循環系統為中心，作授受作用。
Good or evil in the conduct of the physical self is the main determinant of whether the spirit self becomes good or evil.
肉身的善行與惡行是靈人體將善化或惡化的決定因素。
This is because the physical self provides a certain element, which we call the vitality element, to the spirit self.
這是因為肉身將某種要素給予靈人體的緣故。我們把肉身給予靈人體的要素稱為生力要素。
In our everyday experience, our mind rejoices when our physical self performs good deeds but feels anxiety after evil conduct.
我們在平日的生活中，肉身從事善的行動時，心即喜悅；從事惡行動時，心就焦慮，
This is because vitality elements, which can be good or evil according to the deeds of the physical self, are infused into our spirit self.
這是因為隨著肉身行動的善惡，對應於此而產生的生力要素，直接傳到靈人體的緣故。
6.3.2 The Structure and Functions of the Spirit Self
（２）靈人體的構成與其機能
Our spirit self, or spirit, is a substantial yet incorporeal reality which can be apprehended only through the spiritual senses. It is the subject partner to our physical self.
靈人體是只有經由靈感才能感覺到的無形實體存在, 是肉身的主體.
Our spirit can communicate directly with God and is meant to govern the incorporeal world, including the angels.
我們的靈人體可以直接與神相通，並能主管包括天使的無形世界。
In appearance our spirit self matches our physical self.
靈人體與其肉身持有同一樣相，
After we shed the physical self, we enter the spirit world and live there for eternity.
當我們脫掉肉身後，我們就會去到無形世界（靈界）永遠生存。
The reason we desire an eternal life is because our innermost self is the spirit self which has an eternal nature.
人有永存的盼望，是因為在其本體內擁有持有永存性的靈人體之故。
Our spirit self consists of the dual characteristics of spirit mind (subject partner) and spirit body (object partner).
我們的靈人體是由生心（主體）與靈體（對象）二性性相所構成。
The spirit mind is the center of the spirit self, and it is where God dwells.
生心(靈心)是神所臨在的靈人體中心部份。
The spirit grows through give and take action between two types of nourishment:
靈人體是在兩種要素授受作用之下成長的:
life elements of a yang type that come from God, and vitality elements of a yin type that come from the physical self.
由神來的生素（陽性）與肉身來的生力要素（陰性）
The spirit self not only receives vitality elements from the physical self;
靈人體不僅從肉身受到生力要素；
it also returns an element to the physical self which we call the living spirit element.
他同時也回饋給予肉身一種要素，我們稱為生靈要素。
When people receive grace from a heavenly spirit, they undergo many positive changes in their physical self;
當人從神靈得到恩惠, 而肉身經歷許多正面的變化,
they feel infinite joy and new strength welling up in them which can even drive away illness.
他們感到無限的喜悅與新生的力量，甚至可以治好宿疾，
Such phenomena occur because the physical self receives living spirit elements from the spirit self.
這是因為肉身受到由靈人體來的生靈要素之故。
The spirit can grow only while it abides in the flesh.
靈人體必須以肉身為基礎才能成長，
Thus, the relationship between the physical self and the spirit self is similar to that between a tree and its fruit.
因此，靈人體與肉身之間的關係，恰似果子與樹的關係。
When the physical mind obeys the spirit mind and the physical self acts according to the good purpose of the spirit mind,
當肉心相應於生心(靈心)的要求，並且肉身跟從生心(靈心)指向的善目的而行動時，
the physical self receives living spirit elements from the spirit self and becomes wholesome.
那麼，肉身即從靈人體獲得生靈要素而被善化，
In return, the physical self provides good vitality elements to the spirit self,
同時，肉身即能把良好的生力要素回報給靈人體，
which enable the spirit self to grow properly in the direction of goodness.
靈人體即可作善的正常成長。
Truth illuminates the innermost desires of the spirit mind.
啟發我們生心(靈心)最深處盼望的，就是真理。
A person must first comprehend his spirit mind's deepest desire through the truth and then put this knowledge into action to fulfill his responsibility.
所以，當人從真理領悟生心的需求並照著去實踐，完遂人的責任分擔時，
Only then do the living spirit elements and vitality elements reciprocate within him, enabling him to progress toward goodness.
生靈要素與生力要素才會互相為善目的作授受作用。
The living spirit element and the vitality element have the relationship of internal nature and external form.
生靈要素與生力要素之間彼此有性相和形狀的關係。
Because all people have living spirit elements ever active within themselves, even an evil person's original mind inclines toward goodness.
因為所有人都常常受到生靈要素作用, 所以，雖是惡人，其本心仍指向善，
However, unless he actually leads a life of goodness,
然而，倘若沒有過善的生活，
the living spirit elements cannot engage in proper give and take with the vitality elements,
此生靈要素即無法與生力要素做良好的授受作用。
nor can they be infused into his physical self to make it wholesome.
也無法達到善化肉身的作用.
It can be inferred from the above that the spirit self can attain perfection only during a person's earthly life.
因此可推論, 靈人體唯有完全依靠地上的肉身生活才能達到完成。
The spirit mind guides the spirit self as it grows in the soil of the physical self.
靈人體是以肉身為基礎，生心為中心，
The growth of the spirit self toward perfection progresses through the three orderly stages ordained by the Principle of Creation.
靈人體是經過創造原理秩序的三階段期間而成長完成，
A spirit in the formation stage of life is called a form spirit; in the growth stage, a life spirit; and in the completion stage, a divine spirit.
蘇生期靈人體稱為靈形體，長成期靈人體稱為生命體，完成期靈人體稱為生靈體。
A spirit fully matures as a divine spirit when the person's spirit self and physical self unite through perfect give and take action centered on God and form the four position foundation.
當靈人體與肉身以神為中心，做完全的授受作用，合性一體化而完成四位基台時，其靈人體即成為生靈體，
A divine spirit can accurately feel and perceive every reality in the spirit world.
這生靈體能把無形世界的一切事實照原樣感應。
As these spiritual realities resonate through the body and manifest themselves as physiological phenomena,
由於靈人體所感得之一切靈的事實，會按照原樣共鳴於肉身，並以生理的現象顯出來，
they can be recognized through the five physical senses.
人即能以肉身五官感應，
People of divine spirit, who thus resonate with the spirit world, build the Kingdom of Heaven on earth.
完成生靈體的人，可以與靈界共鳴, 建造地上天國，
When they shed their physical bodies, they will make a smooth transition into the Kingdom of Heaven in the spirit world.
當他們脫掉他們的肉身，他們將順利地進入到靈界的天上天國。
For this reason, the Kingdom of Heaven in heaven will be realized only after the Kingdom of Heaven on earth has been established.
因此之故，地上天國建立起來以後，才有天上天國的實現。
All the sensibilities of a spirit are cultivated through the reciprocal relationship with the physical self during earthly life. 靈人體的一切感性也是在肉身生活時，經由與肉身之間的相對關係而被育成，
Therefore, only when a person reaches perfection and is totally immersed in the love of God while on earth can he fully delight in the love of God as a spirit after his death.
因此，人在地上完成，完全體會神的愛之後，脫掉肉身的靈人體，方能完全體會神的愛。
All the qualities of the spirit self are developed while it abides in the physical self:
因此，靈人體的一切素性是在有肉身時形成的。
Sinful conduct during earthly life aggravates evil and ugliness in the spirit of a fallen person,
就墮落人而言，靈人體的惡化是源於肉身生活的犯罪行為；
while the redemption of sins granted during earthly life opens the way for his spirit to become good.
而靈人體的善化，也只有經過肉身生活的贖罪才能達到。
This was the reason Jesus had to come to the earth in the flesh to save sinful humanity.
這就是耶穌必須以肉身降臨於地上來拯救罪惡的理由。
We must lead a good life while we are on the earth.
我們必須在地上過善的生活，
Jesus gave the keys to the Kingdom of Heaven to Peter, who remained on the earth,30(Matt. 16:19)CEV|KJ|NI and said,
耶穌把天國的鑰匙交給留在地上的彼得（太十六．１９），並說
"whatever you bind on earth shall be bound in heaven,
凡在地上所捆綁的，在天上也要捆綁，
and whatever you loose on earth shall be loosed in heaven,"31(Matt. 18:18)CEV|KJ|NI
凡在地上所釋放的，在天上也要釋放（太十八．１８）。
because the primary objective of the providence of restoration must be carried out on the earth.
因為拯救攝理的首要目的是必須先在地上實現
It is not God who decides whether a person's spirit enters heaven or hell upon his death;
無論天國或地獄，靈人體所去的地方，並非由神決定，
it is decided by the spirit himself.
乃是由靈人體本身決定。
Humans are created so that once they reach perfection they will fully breathe the love of God.
原本人是被創造為一旦達到完成，就能完全呼吸神的愛。
Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God.
那些在地上生活犯罪的人變成殘障的靈人, 他們無法完全呼吸神的愛，
They find it agonizing to stand before God, the center of true love.
他們站在完全之愛主體神面前時，反而會感覺痛苦。
Of their own will, they choose to dwell in hell, far removed from the love of God.
結果，如此的靈人體即自己選擇居住在遠離神愛的地獄。
Since the human spirit can grow only in the soil of the physical self,
由於靈人體只有以肉身為基礎才能成長，
the multiplication of human spirits takes place at the same time that the multiplication of physical selves occurs: during earthly life.
所以，靈人體的繁殖必須伴隨著肉身生活的肉身繁殖進行。
6.3.3 The Spirit Mind, the Physical Mind and Their Relationship in the Human Mind
（３）從生心與肉心之關係所看的人的心
The human mind consists of the spirit mind and physical mind.
人的心由生心(靈心)與肉心所構成.
The relationship between these two minds is like that between internal nature and external form.
生心與肉心的關係，如同性相形狀之間的關係。
When they become one through give and take action with God as their center,
當它們以神為中心做授受作用，合成一體時，
they form a united functioning entity which guides the spirit self and physical self to become harmonious and progress toward the purpose of creation.
就能使靈人體與肉身合性一體化，成為一個指向創造目的之作用體，
This united entity is the mind of a human being.
這合性體正是人的心。
The conscience is that faculty of the human mind which, by virtue of its inborn nature, always directs us toward what we think is good.
人的心憑藉著天生的本性, 經常指向自己所認為的善，這就是良心。
However, due to the Fall, human beings have become ignorant of God and thus ignorant of the absolute standard of goodness.
人墮落後，不認識神，所以也不明白善的絕對標準，
For this reason, we are unable to set the proper standard of judgment for our conscience.
因此之故, 我們無法樹立良心的絕對標準，
As the standard of goodness varies, the standard of our conscience also fluctuates;
因為善的標準的相異，良心的標準也相異，
this causes frequent contention even among those who advocate a conscientious life.
因此，在主張過良心生活的人們之間，也會常常發生爭論。
The original mind is that faculty of the human mind which pursues absolute goodness.
在人心中追求絕對善的就是本心
It relates to the conscience as internal nature to external form.
它與良心的關係是性向和形狀的關係.
A person's conscience directs him to pursue goodness according to the standard which he has set up in ignorance,
even though it may differ from the original standard.
人的良心引導人們追求其在無知當中所樹立的善的標準, 即使這個標準可能與創造本然的標準相異,
However, the original mind, being sensitive to the proper direction, repels this faulty standard and works to correct the conscience.
然而, 本心由於對絕對的方向(標準)敏感, 即排斥這個有缺陷的標準, 而糾正此良心的標準。
As long as our spirit mind and physical mind are under the bondage of Satan,
只要我們的生心與肉心在撒但的拘束之下
the functioning entity they form through their give and take action is called the evil mind.
這經由授受作用而造成的合性體，稱為邪心。
The evil mind continually drives people to do evil.
邪心不斷地驅使人們去做壞事.
Our original mind and conscience direct us to repel the evil mind.
我們的本心和良心引導我們排斥邪心
They guide us in desperate efforts to reject evil desires and cling to goodness by breaking our ties with Satan and turning to face God.
它們拼命地引導我們拒絕邪心, 透過切斷與撒但的聯繫而緊緊抓住善, 轉而面對神.
Chapter 1 The Principle of Creation
Section 6 The Incorporeal World and the Corporeal World Whose Center is Human Beings
第六節 以人為中心的無形實體世界與有形實體世界
6.3 The Reciprocal Relationship between the Physical Self and the Spirit Self
（三）肉身與靈人體的相對關係
6.3.1 The Structure and Functions of the Physical Self
（１）肉身的構成與其機能
The physical self consists of the dual characteristics of the physical mind (subject partner) and the physical body (object partner).
肉身是由肉心（主體）與肉體（對象）二性性相所構成的。
The physical mind directs the physical body to maintain the functions necessary for its survival, protection and reproduction.
肉心就是引導肉體，使其能維持生存、繁殖與保護等所須生理機能的作用部份。
Instinct, for example, is an aspect of an animal's physical mind.
動物的本能性正相當於他們的肉心部份。
For the physical self to grow in good health, it must have proper nourishment. It must absorb air and sunlight, which are intangible, yang types of nourishment,
為了肉身的完美成長，即需要吸收陽性營養素的無形空氣與光，
and must eat and drink food and water, which are tangible, yin types of nourishment.
也必須喝水及享用食物, 攝取陰性營養素之有形物質，
The body has give and take with this nourishment through its digestive and circulatory systems.
這些營養素即須以消化及循環系統為中心，作授受作用。
Good or evil in the conduct of the physical self is the main determinant of whether the spirit self becomes good or evil.
肉身的善行與惡行是靈人體將善化或惡化的決定因素。
This is because the physical self provides a certain element, which we call the vitality element, to the spirit self.
這是因為肉身將某種要素給予靈人體的緣故。我們把肉身給予靈人體的要素稱為生力要素。
In our everyday experience, our mind rejoices when our physical self performs good deeds but feels anxiety after evil conduct.
我們在平日的生活中，肉身從事善的行動時，心即喜悅；從事惡行動時，心就焦慮，
This is because vitality elements, which can be good or evil according to the deeds of the physical self, are infused into our spirit self.
這是因為隨著肉身行動的善惡，對應於此而產生的生力要素，直接傳到靈人體的緣故。
6.3.2 The Structure and Functions of the Spirit Self
（２）靈人體的構成與其機能
Our spirit self, or spirit, is a substantial yet incorporeal reality which can be apprehended only through the spiritual senses. It is the subject partner to our physical self.
靈人體是只有經由靈感才能感覺到的無形實體存在, 是肉身的主體.
Our spirit can communicate directly with God and is meant to govern the incorporeal world, including the angels.
我們的靈人體可以直接與神相通，並能主管包括天使的無形世界。
In appearance our spirit self matches our physical self.
靈人體與其肉身持有同一樣相，
After we shed the physical self, we enter the spirit world and live there for eternity.
當我們脫掉肉身後，我們就會去到無形世界（靈界）永遠生存。
The reason we desire an eternal life is because our innermost self is the spirit self which has an eternal nature.
人有永存的盼望，是因為在其本體內擁有持有永存性的靈人體之故。
Our spirit self consists of the dual characteristics of spirit mind (subject partner) and spirit body (object partner).
我們的靈人體是由生心（主體）與靈體（對象）二性性相所構成。
The spirit mind is the center of the spirit self, and it is where God dwells.
生心(靈心)是神所臨在的靈人體中心部份。
The spirit grows through give and take action between two types of nourishment:
靈人體是在兩種要素授受作用之下成長的:
life elements of a yang type that come from God, and vitality elements of a yin type that come from the physical self.
由神來的生素（陽性）與肉身來的生力要素（陰性）
The spirit self not only receives vitality elements from the physical self;
靈人體不僅從肉身受到生力要素；
it also returns an element to the physical self which we call the living spirit element.
他同時也回饋給予肉身一種要素，我們稱為生靈要素。
When people receive grace from a heavenly spirit, they undergo many positive changes in their physical self;
當人從神靈得到恩惠, 而肉身經歷許多正面的變化,
they feel infinite joy and new strength welling up in them which can even drive away illness.
他們感到無限的喜悅與新生的力量，甚至可以治好宿疾，
Such phenomena occur because the physical self receives living spirit elements from the spirit self.
這是因為肉身受到由靈人體來的生靈要素之故。
The spirit can grow only while it abides in the flesh.
靈人體必須以肉身為基礎才能成長，
Thus, the relationship between the physical self and the spirit self is similar to that between a tree and its fruit.
因此，靈人體與肉身之間的關係，恰似果子與樹的關係。
When the physical mind obeys the spirit mind and the physical self acts according to the good purpose of the spirit mind,
當肉心相應於生心(靈心)的要求，並且肉身跟從生心(靈心)指向的善目的而行動時，
the physical self receives living spirit elements from the spirit self and becomes wholesome.
那麼，肉身即從靈人體獲得生靈要素而被善化，
In return, the physical self provides good vitality elements to the spirit self,
同時，肉身即能把良好的生力要素回報給靈人體，
which enable the spirit self to grow properly in the direction of goodness.
靈人體即可作善的正常成長。
Truth illuminates the innermost desires of the spirit mind.
啟發我們生心(靈心)最深處盼望的，就是真理。
A person must first comprehend his spirit mind's deepest desire through the truth and then put this knowledge into action to fulfill his responsibility.
所以，當人從真理領悟生心的需求並照著去實踐，完遂人的責任分擔時，
Only then do the living spirit elements and vitality elements reciprocate within him, enabling him to progress toward goodness.
生靈要素與生力要素才會互相為善目的作授受作用。
The living spirit element and the vitality element have the relationship of internal nature and external form.
生靈要素與生力要素之間彼此有性相和形狀的關係。
Because all people have living spirit elements ever active within themselves, even an evil person's original mind inclines toward goodness.
因為所有人都常常受到生靈要素作用, 所以，雖是惡人，其本心仍指向善，
However, unless he actually leads a life of goodness,
然而，倘若沒有過善的生活，
the living spirit elements cannot engage in proper give and take with the vitality elements,
此生靈要素即無法與生力要素做良好的授受作用。
nor can they be infused into his physical self to make it wholesome.
也無法達到善化肉身的作用.
It can be inferred from the above that the spirit self can attain perfection only during a person's earthly life.
因此可推論, 靈人體唯有完全依靠地上的肉身生活才能達到完成。
The spirit mind guides the spirit self as it grows in the soil of the physical self.
靈人體是以肉身為基礎，生心為中心，
The growth of the spirit self toward perfection progresses through the three orderly stages ordained by the Principle of Creation.
靈人體是經過創造原理秩序的三階段期間而成長完成，
A spirit in the formation stage of life is called a form spirit; in the growth stage, a life spirit; and in the completion stage, a divine spirit.
蘇生期靈人體稱為靈形體，長成期靈人體稱為生命體，完成期靈人體稱為生靈體。
A spirit fully matures as a divine spirit when the person's spirit self and physical self unite through perfect give and take action centered on God and form the four position foundation.
當靈人體與肉身以神為中心，做完全的授受作用，合性一體化而完成四位基台時，其靈人體即成為生靈體，
A divine spirit can accurately feel and perceive every reality in the spirit world.
這生靈體能把無形世界的一切事實照原樣感應。
As these spiritual realities resonate through the body and manifest themselves as physiological phenomena,
由於靈人體所感得之一切靈的事實，會按照原樣共鳴於肉身，並以生理的現象顯出來，
they can be recognized through the five physical senses.
人即能以肉身五官感應，
People of divine spirit, who thus resonate with the spirit world, build the Kingdom of Heaven on earth.
完成生靈體的人，可以與靈界共鳴, 建造地上天國，
When they shed their physical bodies, they will make a smooth transition into the Kingdom of Heaven in the spirit world.
當他們脫掉他們的肉身，他們將順利地進入到靈界的天上天國。
For this reason, the Kingdom of Heaven in heaven will be realized only after the Kingdom of Heaven on earth has been established.
因此之故，地上天國建立起來以後，才有天上天國的實現。
All the sensibilities of a spirit are cultivated through the reciprocal relationship with the physical self during earthly life. 靈人體的一切感性也是在肉身生活時，經由與肉身之間的相對關係而被育成，
Therefore, only when a person reaches perfection and is totally immersed in the love of God while on earth can he fully delight in the love of God as a spirit after his death.
因此，人在地上完成，完全體會神的愛之後，脫掉肉身的靈人體，方能完全體會神的愛。
All the qualities of the spirit self are developed while it abides in the physical self:
因此，靈人體的一切素性是在有肉身時形成的。
Sinful conduct during earthly life aggravates evil and ugliness in the spirit of a fallen person,
就墮落人而言，靈人體的惡化是源於肉身生活的犯罪行為；
while the redemption of sins granted during earthly life opens the way for his spirit to become good.
而靈人體的善化，也只有經過肉身生活的贖罪才能達到。
This was the reason Jesus had to come to the earth in the flesh to save sinful humanity.
這就是耶穌必須以肉身降臨於地上來拯救罪惡的理由。
We must lead a good life while we are on the earth.
我們必須在地上過善的生活，
Jesus gave the keys to the Kingdom of Heaven to Peter, who remained on the earth,30(Matt. 16:19)CEV|KJ|NI and said,
耶穌把天國的鑰匙交給留在地上的彼得（太十六．１９），並說
"whatever you bind on earth shall be bound in heaven,
凡在地上所捆綁的，在天上也要捆綁，
and whatever you loose on earth shall be loosed in heaven,"31(Matt. 18:18)CEV|KJ|NI
凡在地上所釋放的，在天上也要釋放（太十八．１８）。
because the primary objective of the providence of restoration must be carried out on the earth.
因為拯救攝理的首要目的是必須先在地上實現
It is not God who decides whether a person's spirit enters heaven or hell upon his death;
無論天國或地獄，靈人體所去的地方，並非由神決定，
it is decided by the spirit himself.
乃是由靈人體本身決定。
Humans are created so that once they reach perfection they will fully breathe the love of God.
原本人是被創造為一旦達到完成，就能完全呼吸神的愛。
Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God.
那些在地上生活犯罪的人變成殘障的靈人, 他們無法完全呼吸神的愛，
They find it agonizing to stand before God, the center of true love.
他們站在完全之愛主體神面前時，反而會感覺痛苦。
Of their own will, they choose to dwell in hell, far removed from the love of God.
結果，如此的靈人體即自己選擇居住在遠離神愛的地獄。
Since the human spirit can grow only in the soil of the physical self,
由於靈人體只有以肉身為基礎才能成長，
the multiplication of human spirits takes place at the same time that the multiplication of physical selves occurs: during earthly life.
所以，靈人體的繁殖必須伴隨著肉身生活的肉身繁殖進行。
6.3.3 The Spirit Mind, the Physical Mind and Their Relationship in the Human Mind
（３）從生心與肉心之關係所看的人的心
The human mind consists of the spirit mind and physical mind.
人的心由生心(靈心)與肉心所構成.
The relationship between these two minds is like that between internal nature and external form.
生心與肉心的關係，如同性相形狀之間的關係。
When they become one through give and take action with God as their center,
當它們以神為中心做授受作用，合成一體時，
they form a united functioning entity which guides the spirit self and physical self to become harmonious and progress toward the purpose of creation.
就能使靈人體與肉身合性一體化，成為一個指向創造目的之作用體，
This united entity is the mind of a human being.
這合性體正是人的心。
The conscience is that faculty of the human mind which, by virtue of its inborn nature, always directs us toward what we think is good.
人的心憑藉著天生的本性, 經常指向自己所認為的善，這就是良心。
However, due to the Fall, human beings have become ignorant of God and thus ignorant of the absolute standard of goodness.
人墮落後，不認識神，所以也不明白善的絕對標準，
For this reason, we are unable to set the proper standard of judgment for our conscience.
因此之故, 我們無法樹立良心的絕對標準，
As the standard of goodness varies, the standard of our conscience also fluctuates;
因為善的標準的相異，良心的標準也相異，
this causes frequent contention even among those who advocate a conscientious life.
因此，在主張過良心生活的人們之間，也會常常發生爭論。
The original mind is that faculty of the human mind which pursues absolute goodness.
在人心中追求絕對善的就是本心
It relates to the conscience as internal nature to external form.
它與良心的關係是性向和形狀的關係.
A person's conscience directs him to pursue goodness according to the standard which he has set up in ignorance,
even though it may differ from the original standard.
人的良心引導人們追求其在無知當中所樹立的善的標準, 即使這個標準可能與創造本然的標準相異,
However, the original mind, being sensitive to the proper direction, repels this faulty standard and works to correct the conscience.
然而, 本心由於對絕對的方向(標準)敏感, 即排斥這個有缺陷的標準, 而糾正此良心的標準。
As long as our spirit mind and physical mind are under the bondage of Satan,
只要我們的生心與肉心在撒但的拘束之下
the functioning entity they form through their give and take action is called the evil mind.
這經由授受作用而造成的合性體，稱為邪心。
The evil mind continually drives people to do evil.
邪心不斷地驅使人們去做壞事.
Our original mind and conscience direct us to repel the evil mind.
我們的本心和良心引導我們排斥邪心
They guide us in desperate efforts to reject evil desires and cling to goodness by breaking our ties with Satan and turning to face God.
它們拼命地引導我們拒絕邪心, 透過切斷與撒但的聯繫而緊緊抓住善, 轉而面對神.
Ch1-6(2)(人在宇宙裡的位置)
第一章 創造原理
Chapter 1 The Principle of Creation
Section 6 The Incorporeal World and the Corporeal World Whose Center is Human Beings
第六節 以人為中心的無形實體世界與有形實體世界
6.2 The Position of Human Beings in the Cosmos
（二）人在宇宙裡的位置
The position of human beings in the cosmos has three aspects.
人在宇宙裡的位置有三個觀點.
First, God created human beings to be the rulers of the universe.25(Gen. 1:28)CEV|KJ|NI
第一，神把人創造為被造世界的主管者（創一．２８）。
The universe does not of itself have internal sensibility toward God.
因為被造世界未具備對神之內的感性。
Hence, God does not govern the universe directly.
所以，神即不直接主管這世界，
Rather, God endowed human beings with sensibilities to all things in the universe and gave them the mandate to rule over the universe directly.
而創造了對於這世界具備感性的人，使其直接主管被造世界。
God created the human body with elements from the physical world - such as water, clay and air - to allow us to perceive and govern it.
因此，當神創造人時，為了使人能感應有形世界並主管它，神即以相同的水、土、空氣等要素創造了肉身。
To make it possible for us to perceive and govern the spirit world,
為了使人能感應無形世界並主管它，
God created our spirits with the same spiritual elements that compose the spirit world.
神即以構成靈界相同之靈的要素創造了我們的靈人體。
On the Mount of Transfiguration, Moses and Elijah, who had died hundreds of years earlier, appeared before Jesus and ministered to him.26(Matt. 17:3)CEV|KJ|NI
聖經中記錄著，在變貌山上，已經在一千六百多年前死亡的摩西與九百多年前死亡的以利亞顯現在耶穌面前（太十七．３～４），
These were actually the spirits of Moses and Elijah,
這些都是他們的靈人體。
yet Jesus was able to converse with them and was glorified before them.
然而耶穌卻可以和他們交談並且在他們面前顯出榮光.
Human beings, composed of flesh which can dominate the physical world and spirit which can dominate the spiritual world, likewise have the potential to rule both worlds.
由主管有形世界的肉身與主管無形世界的靈人體所構成的人，即能主管一切有形世界與無形世界。
Second, God created human beings to be the mediator and the center of harmony of the cosmos.
第二，神是把人創造為被造世界的媒介體或和動的中心體。
When a person's flesh and spirit unite through give and take action and become God's substantial object partner,
當人的肉身與靈人體經由授受作用合性一體化，成為神的實體對象時，
the physical and spiritual worlds can also begin give and take action with that person as their center.
有形與無形兩個世界亦以人為中心，產生授受作用，
They thus achieve harmonious integration to construct a cosmos that is responsive to God.
他們合性一體化，構成一個可以回應神的宇宙。
Like the air that enables two tuning forks to resonate with each other,
人如同是使兩個音叉共鳴的空氣之存在。
a true person acts as the mediator and center of harmony between the two worlds.
經過此作用，人即成為兩個世界的媒介體或和動的中心體。
The ability to communicate between the two worlds also may be likened to a radio or television which transforms invisible waves into perceptible images and sounds.
這種溝通兩個世界的能力或許可以比喻為收音機或電視機, 將看不見的波轉換成可辦識的影像及聲音.
Thus, a person can accurately convey the realities of the spirit world to the physical world.
如此, 人可以正確無誤地將靈界的實像傳遞到物質世界.
Third, God created human beings to encapsulate in a substantial form the essences of everything in the cosmos.
第三，神把人創造為總合天宙的實體相。
God created the universe by projecting and developing the pre-existent prototype of the human internal nature and external form into countless substantial forms.
神把最後要創造之人的性相與形狀實體地展開，先創造了具有無數實體形狀的被造世界。
The human spirit encapsulates all of the elements found in the spirit world,
人類的靈魂囊括了靈界所有一切的要素，
since God created the spirit world as the unfolding of the spirit's internal nature and external form.
因為神是按照人類靈魂的性相及形狀的展開而創造了靈界.
The human body encapsulates all the elements of the physical world,
人的肉身囊括了物質世界的所有一切的元素，
since God created the material realm as the unfolding of the body's internal nature and external form.
因為神是按照人類肉身的性相及形狀的展開而創造了物質世界。
Accordingly, since human beings contain within themselves the essences of all things in the cosmos,
each person is a microcosm.
所以，在人自體內就包含著宇宙萬物的所有要素, 所以每個人都是小宇宙.
However, due to the human Fall, the universe has lost its master.
不過，因人陷於墮落，被造世界即失去了主管自己的主人，
St. Paul wrote, "the creation waits with eager longing for the revealing of the sons of God"27(Rom. 8:19)CEV|KJ|NI –
因此，在羅馬書八章１９節記載著，被造物切望等候神的眾子顯出來。
that is, people who have been restored to the original state.
這裡所指的就是復歸創造本然的人.
Tragically, with the Fall of human beings, who should have served as the center of universal harmony,
悲哀的是, 由於和動之中心體的人陷於墮落，
the give and take between the physical and spiritual worlds was severed.
有形、無形兩個世界的授受作用即被切斷，
The two worlds have been rendered utterly unable to achieve integration and harmony.
它們被分開而無法成為一體，
Since they remain divided, Paul continued, "the whole creation has been groaning in travail."28(Rom. 8:22)CEV|KJ|NI
而由於兩個世界仍然被分開, 所以，羅馬書八章２２節記載著被造物歎息的事實。
Jesus came as the new Adam, perfect in flesh and spirit. He was the microcosm of the cosmos.
耶穌是當作持有靈人體與肉身的完全亞當降臨，他是總合天宙的實體相。
This is why it is written, "God has put all things in subjection under his feet."29(I Cor. 15:27)CEV|KJ|NI
所以，在經上說，萬物都服在耶穌腳下（林前十五．２７）。
Jesus is our Savior. He came into the world to open the way for fallen people to become perfect as he was perfect, by moving our hearts to believe in him and become one with him.
耶穌是救世主, 是為了打開一個道路, 使墮落人相信他，與他成為一體，與他一同成為完成人的目的而降臨的。
Chapter 1 The Principle of Creation
Section 6 The Incorporeal World and the Corporeal World Whose Center is Human Beings
第六節 以人為中心的無形實體世界與有形實體世界
6.2 The Position of Human Beings in the Cosmos
（二）人在宇宙裡的位置
The position of human beings in the cosmos has three aspects.
人在宇宙裡的位置有三個觀點.
First, God created human beings to be the rulers of the universe.25(Gen. 1:28)CEV|KJ|NI
第一，神把人創造為被造世界的主管者（創一．２８）。
The universe does not of itself have internal sensibility toward God.
因為被造世界未具備對神之內的感性。
Hence, God does not govern the universe directly.
所以，神即不直接主管這世界，
Rather, God endowed human beings with sensibilities to all things in the universe and gave them the mandate to rule over the universe directly.
而創造了對於這世界具備感性的人，使其直接主管被造世界。
God created the human body with elements from the physical world - such as water, clay and air - to allow us to perceive and govern it.
因此，當神創造人時，為了使人能感應有形世界並主管它，神即以相同的水、土、空氣等要素創造了肉身。
To make it possible for us to perceive and govern the spirit world,
為了使人能感應無形世界並主管它，
God created our spirits with the same spiritual elements that compose the spirit world.
神即以構成靈界相同之靈的要素創造了我們的靈人體。
On the Mount of Transfiguration, Moses and Elijah, who had died hundreds of years earlier, appeared before Jesus and ministered to him.26(Matt. 17:3)CEV|KJ|NI
聖經中記錄著，在變貌山上，已經在一千六百多年前死亡的摩西與九百多年前死亡的以利亞顯現在耶穌面前（太十七．３～４），
These were actually the spirits of Moses and Elijah,
這些都是他們的靈人體。
yet Jesus was able to converse with them and was glorified before them.
然而耶穌卻可以和他們交談並且在他們面前顯出榮光.
Human beings, composed of flesh which can dominate the physical world and spirit which can dominate the spiritual world, likewise have the potential to rule both worlds.
由主管有形世界的肉身與主管無形世界的靈人體所構成的人，即能主管一切有形世界與無形世界。
Second, God created human beings to be the mediator and the center of harmony of the cosmos.
第二，神是把人創造為被造世界的媒介體或和動的中心體。
When a person's flesh and spirit unite through give and take action and become God's substantial object partner,
當人的肉身與靈人體經由授受作用合性一體化，成為神的實體對象時，
the physical and spiritual worlds can also begin give and take action with that person as their center.
有形與無形兩個世界亦以人為中心，產生授受作用，
They thus achieve harmonious integration to construct a cosmos that is responsive to God.
他們合性一體化，構成一個可以回應神的宇宙。
Like the air that enables two tuning forks to resonate with each other,
人如同是使兩個音叉共鳴的空氣之存在。
a true person acts as the mediator and center of harmony between the two worlds.
經過此作用，人即成為兩個世界的媒介體或和動的中心體。
The ability to communicate between the two worlds also may be likened to a radio or television which transforms invisible waves into perceptible images and sounds.
這種溝通兩個世界的能力或許可以比喻為收音機或電視機, 將看不見的波轉換成可辦識的影像及聲音.
Thus, a person can accurately convey the realities of the spirit world to the physical world.
如此, 人可以正確無誤地將靈界的實像傳遞到物質世界.
Third, God created human beings to encapsulate in a substantial form the essences of everything in the cosmos.
第三，神把人創造為總合天宙的實體相。
God created the universe by projecting and developing the pre-existent prototype of the human internal nature and external form into countless substantial forms.
神把最後要創造之人的性相與形狀實體地展開，先創造了具有無數實體形狀的被造世界。
The human spirit encapsulates all of the elements found in the spirit world,
人類的靈魂囊括了靈界所有一切的要素，
since God created the spirit world as the unfolding of the spirit's internal nature and external form.
因為神是按照人類靈魂的性相及形狀的展開而創造了靈界.
The human body encapsulates all the elements of the physical world,
人的肉身囊括了物質世界的所有一切的元素，
since God created the material realm as the unfolding of the body's internal nature and external form.
因為神是按照人類肉身的性相及形狀的展開而創造了物質世界。
Accordingly, since human beings contain within themselves the essences of all things in the cosmos,
each person is a microcosm.
所以，在人自體內就包含著宇宙萬物的所有要素, 所以每個人都是小宇宙.
However, due to the human Fall, the universe has lost its master.
不過，因人陷於墮落，被造世界即失去了主管自己的主人，
St. Paul wrote, "the creation waits with eager longing for the revealing of the sons of God"27(Rom. 8:19)CEV|KJ|NI –
因此，在羅馬書八章１９節記載著，被造物切望等候神的眾子顯出來。
that is, people who have been restored to the original state.
這裡所指的就是復歸創造本然的人.
Tragically, with the Fall of human beings, who should have served as the center of universal harmony,
悲哀的是, 由於和動之中心體的人陷於墮落，
the give and take between the physical and spiritual worlds was severed.
有形、無形兩個世界的授受作用即被切斷，
The two worlds have been rendered utterly unable to achieve integration and harmony.
它們被分開而無法成為一體，
Since they remain divided, Paul continued, "the whole creation has been groaning in travail."28(Rom. 8:22)CEV|KJ|NI
而由於兩個世界仍然被分開, 所以，羅馬書八章２２節記載著被造物歎息的事實。
Jesus came as the new Adam, perfect in flesh and spirit. He was the microcosm of the cosmos.
耶穌是當作持有靈人體與肉身的完全亞當降臨，他是總合天宙的實體相。
This is why it is written, "God has put all things in subjection under his feet."29(I Cor. 15:27)CEV|KJ|NI
所以，在經上說，萬物都服在耶穌腳下（林前十五．２７）。
Jesus is our Savior. He came into the world to open the way for fallen people to become perfect as he was perfect, by moving our hearts to believe in him and become one with him.
耶穌是救世主, 是為了打開一個道路, 使墮落人相信他，與他成為一體，與他一同成為完成人的目的而降臨的。
Ch1-6(1)(無形實體世界與有形實體世界)
第一章 創造原理
Chapter 1 The Principle of Creation
Section 6 The Incorporeal World and the Corporeal World Whose Center is Human Beings
第六節 以人為中心的無形實體世界與有形實體世界
6.1 The Incorporeal World and the Corporeal World as Substantial Realities
（一）無形實體世界與有形實體世界
The universe was created after the pattern of a human being, who is in the image of God's dual characteristics.
被造世界是把相似於神二性性相的人當作標本而創造的。
Therefore, the structure of the universe and every entity in it resembles that of a human being, which consists most fundamentally of mind and body.23(cf. Creation 1.2)
所以，一切存在，無一例外，皆相似於由心與體構成之人的基本形（參照本章第一節（二））。
Corresponding to the human mind and body, the universe consists of the incorporeal world and the corporeal world, both of which are real and substantial.
因此，在被造世界裡，不僅有相似於人肉身的有形實體世界，也有相似於其主體之人心的無形實體世界。
The incorporeal world is so called because we cannot perceive it through our five physical senses.
被稱為無形實體世界，是因為無法以我們的生理五官感覺這世界，
Yet we can perceive it through our five spiritual senses.
而必須經靈的五官才能感覺。
Those who have had spiritual experiences testify that the incorporeal world appears as real as the world in which we live. 根據曾經有過靈的體驗的人所見證，這無形世界，就如同我們所居住的有形世界一般真實存在.
The incorporeal and corporeal worlds together form the cosmos.
有形和無形的兩個實體世界形成了天宙。
The body cannot act apart from its relationship with the mind;
除非與心有關係，否則無法展現體的行動；
a person cannot perform true actions apart from a relationship with God.
除非與神有關係，否則便不可能有創造本然人的行動。
Likewise, the corporeal world cannot manifest its true value apart from a relationship with the incorporeal world.
同樣地, 若與無形世界無關，有形世界即不可能顯出其創造本然的價值。
Furthermore, just as we cannot discern a person's character without fathoming his mind,
此外, 若是沒有揣測一個人的心, 即無法其知道其個性；
and we cannot understand the fundamental meaning of human life without understanding God,
不明白神，即無法瞭解人生的根本意義。
so we cannot completely understand the nature and structure of the corporeal world without understanding the nature and structure of the incorporeal world.
所以, 若是不明白無形世界的本質和構造，亦不可能完全瞭解有形世界的本質和構造。
The incorporeal world, or spirit world, is in the position of subject partner,
無形世界為主體的世界，
and the corporeal world, or physical world, is in the position of object partner.
有形世界為對象的世界，
The latter is like a shadow of the former.24(Heb. 8:5)CEV|KJ|NI
後者正如前者的影像（來八．５）。
When we shed our physical bodies after our life in the physical world, we enter the spirit world as spirits and live there for eternity.
當我們在物質世界生活的人，脫掉肉身之後，我們將進入到靈界永遠居住。
Chapter 1 The Principle of Creation
Section 6 The Incorporeal World and the Corporeal World Whose Center is Human Beings
第六節 以人為中心的無形實體世界與有形實體世界
6.1 The Incorporeal World and the Corporeal World as Substantial Realities
（一）無形實體世界與有形實體世界
The universe was created after the pattern of a human being, who is in the image of God's dual characteristics.
被造世界是把相似於神二性性相的人當作標本而創造的。
Therefore, the structure of the universe and every entity in it resembles that of a human being, which consists most fundamentally of mind and body.23(cf. Creation 1.2)
所以，一切存在，無一例外，皆相似於由心與體構成之人的基本形（參照本章第一節（二））。
Corresponding to the human mind and body, the universe consists of the incorporeal world and the corporeal world, both of which are real and substantial.
因此，在被造世界裡，不僅有相似於人肉身的有形實體世界，也有相似於其主體之人心的無形實體世界。
The incorporeal world is so called because we cannot perceive it through our five physical senses.
被稱為無形實體世界，是因為無法以我們的生理五官感覺這世界，
Yet we can perceive it through our five spiritual senses.
而必須經靈的五官才能感覺。
Those who have had spiritual experiences testify that the incorporeal world appears as real as the world in which we live. 根據曾經有過靈的體驗的人所見證，這無形世界，就如同我們所居住的有形世界一般真實存在.
The incorporeal and corporeal worlds together form the cosmos.
有形和無形的兩個實體世界形成了天宙。
The body cannot act apart from its relationship with the mind;
除非與心有關係，否則無法展現體的行動；
a person cannot perform true actions apart from a relationship with God.
除非與神有關係，否則便不可能有創造本然人的行動。
Likewise, the corporeal world cannot manifest its true value apart from a relationship with the incorporeal world.
同樣地, 若與無形世界無關，有形世界即不可能顯出其創造本然的價值。
Furthermore, just as we cannot discern a person's character without fathoming his mind,
此外, 若是沒有揣測一個人的心, 即無法其知道其個性；
and we cannot understand the fundamental meaning of human life without understanding God,
不明白神，即無法瞭解人生的根本意義。
so we cannot completely understand the nature and structure of the corporeal world without understanding the nature and structure of the incorporeal world.
所以, 若是不明白無形世界的本質和構造，亦不可能完全瞭解有形世界的本質和構造。
The incorporeal world, or spirit world, is in the position of subject partner,
無形世界為主體的世界，
and the corporeal world, or physical world, is in the position of object partner.
有形世界為對象的世界，
The latter is like a shadow of the former.24(Heb. 8:5)CEV|KJ|NI
後者正如前者的影像（來八．５）。
When we shed our physical bodies after our life in the physical world, we enter the spirit world as spirits and live there for eternity.
當我們在物質世界生活的人，脫掉肉身之後，我們將進入到靈界永遠居住。
102)樂園(20100430)
原歌詞因學術及研究需要, 僅供參考, 不保證正確性.
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
102)樂園(20100430)
作詞：王雅君
作曲：Dj Eric
演唱：張韶涵
準備一場表演
Preparing a performance
幻想美麗情節
Fantasizing about the beautiful plot
對著你的微笑
The smile for you
保持新鮮
I keep it fresh
踏進你的世界
Stepping into your world
開始浪漫冒險
Starting a romantic adventure
不知不覺累積
Unknowingly building up
好多感覺
So many feelings
我想勇敢跨越
I want to bravely leap over
愛情這一條線
This line of love
握著你的手就安心
Just holding your hand, then I can feel at ease
海角天邊
Even if go to the end of the earth/the corner of the world
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I met you
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
踏進你的世界
Stepping into your world
開始浪漫冒險
Starting a romantic adventure
不知不覺累積
Unknowingly building up
好多感覺
So many feelings
我想勇敢跨越
I want to bravely leap over
愛情這一條線
This line of love
握著你的手就安心
Just holding your hand, then Ican feel at ease
海角天邊
Even go to the end of the earth/the corner of the world
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I me tyou
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
心跳乎近乎遠
My heartbeat sounds sometimes near and sometimes far
乎近乎遠太明顯
Sometimes near and sometimes far it’s too obviously
呼吸越來越淺
My breath is getting shallower and shallower
越來越淺肩並著肩
Getting shallower and shallower our shoulders close together
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I met you
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I met you
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
連結影音及歌詞等皆屬原創作者所有, 本版不提供任何下載服務.
本Blog 純學術研究, 各影音來源若有侵犯著作權者, 與本版無關.
102)樂園(20100430)
作詞：王雅君
作曲：Dj Eric
演唱：張韶涵
準備一場表演
Preparing a performance
幻想美麗情節
Fantasizing about the beautiful plot
對著你的微笑
The smile for you
保持新鮮
I keep it fresh
踏進你的世界
Stepping into your world
開始浪漫冒險
Starting a romantic adventure
不知不覺累積
Unknowingly building up
好多感覺
So many feelings
我想勇敢跨越
I want to bravely leap over
愛情這一條線
This line of love
握著你的手就安心
Just holding your hand, then I can feel at ease
海角天邊
Even if go to the end of the earth/the corner of the world
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I met you
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
踏進你的世界
Stepping into your world
開始浪漫冒險
Starting a romantic adventure
不知不覺累積
Unknowingly building up
好多感覺
So many feelings
我想勇敢跨越
I want to bravely leap over
愛情這一條線
This line of love
握著你的手就安心
Just holding your hand, then Ican feel at ease
海角天邊
Even go to the end of the earth/the corner of the world
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I me tyou
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
心跳乎近乎遠
My heartbeat sounds sometimes near and sometimes far
乎近乎遠太明顯
Sometimes near and sometimes far it’s too obviously
呼吸越來越淺
My breath is getting shallower and shallower
越來越淺肩並著肩
Getting shallower and shallower our shoulders close together
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I met you
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
看見夢的樂園
I see the dream paradise
換上我的舞鞋
I put on my dance shoes
擁抱你的瞬間
The moment I embrace you
幸福整片藍天
Happiness fills the entire blue sky
從第一次遇見
Ever since the first time I met you
我一直相信
I’ve been always believing
能永恆到永遠
That we can be together for eternity
我們的愛不滅
Our love will not die/disappear
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